Treasury of Scripture Knowledge

Summary

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

General references

Bible References

In

Acts 13:51
and they, having shaken off the dust of their feet against them, came to Iconium.

Went

Acts 9:20
and straightway in the synagogues he was preaching Jesus, that He is the Son of God.
Acts 13:46
Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;
Acts 17:1
And, having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
Acts 18:4
And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.
Acts 19:8
And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading as to the things concerning the Kingdom of God.

That a

Acts 14:21
And, having proclaimed the glad tidings to that city, and having made many disciples, they returned to Lystra, and Iconium, and Antioch;
Acts 11:21
And the hand of the Lord was with them; and a great number who believed turned to the Lord.
Acts 13:43
And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God.
Acts 17:4
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.
Acts 18:8
And Crispus, the ruler of the synagogue, believed on the Lord with all his house: and many of the Corinthians, having heard, were believing, and being immersed.

Greeks

Acts 14:2
But the unbelieving Jews stirred up and embittered the souls of the gentiles against the brethren.
Acts 16:1
And he came down also to Derbe and to Lystra. And, behold, a certain disciple was there, Timothy by name, son of a believing Jewish woman, but of a Grecian father;
Acts 17:12
Many, of them, therefore, believed; also, of the reputable Grecian women, and of men, not a few.
Acts 18:4
And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.
Acts 19:10
And this continued for two years; so that all those dwelling in Asia heard the word of the Lord, both Jews and Greeks.
Acts 20:21
fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.
Acts 21:28
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!"
Mark 7:26
And the woman was a Greek, a Syrophoenician by race. And she kept asking Him to cast forth the demon out of her daughter.
John 7:35
The Jews, therefore, said among themselves, "Where is This Man about to go, that we shall not find Him? Is He about to go to the Dispersion among the Greeks, and teach the Greeks?
Romans 1:16
For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek
Romans 10:12
For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him;
1 Corinthians 1:22
seeing that both Jews ask for signs, and Greeks seek after wisdom;
Galatians 2:3
But not even Titus, who was with me, being a Greek, was compelled to be circumcised;
Galatians 3:28
There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
Colossians 3:11
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

General references

Luke 12:52
For from this time forth five in one house will be divided, three against two, and two against three;