Acts 15:9
He made no distinction between them and us, when he purified their hearts by their faith.
Acts 10:28
"You are doubtless aware that it is forbidden for a Jew to be intimate with a foreigner, or even to enter his house; and yet God has shown me that I ought not to call any man 'defiled' or 'unclean.'
Acts 10:34
Then Peter began. "I see, beyond all doubt," he said, "that 'God does not show partiality,'
Acts 11:12
The Spirit told me to go with them without hesitation. These six Brothers also went with me. And, when we came into the man's house,
Romans 3:22
The Divine Righteousness which is bestowed, through faith in Jesus Christ, upon all, without distinction, who believe in him.
Ephesians 3:6
That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.
1 Peter 1:22
Now that, by your obedience to the Truth, you have purified your lives, so that there is growing up among you a genuine brotherly affection, love one another earnestly with all your hearts;
Acts 10:15
Again he was aware of a voice which said-- "What God has pronounced 'clean', do not regard as 'defiled'."
Acts 10:43-44
To him it is that all the Prophets bear witness, when they say that every one who believes in him receives through his Name forgiveness of sins."
Acts 14:1
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.
Acts 14:27
After their arrival, they gathered the Church together, and gave an account of all that God had helped them to do, and especially how he had opened to the Gentiles the door of faith;
Romans 3:9
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.
Romans 3:29-30
Or can it be that God is the God only of the Jews? Is not he also the God of the Gentiles?
Romans 4:11-12
Not after, but before. And it was as a sign of this that he received the rite of circumcision-to attest the righteousness due to the faith of an uncircumcised man-in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous;
Romans 9:24
And whom he called-even us-Not only from among the Jews but from among the Gentiles also!
Romans 10:11-13
As the passage of Scripture says--'No one who believes in him shall have any cause for shame.'
1 Corinthians 1:2
From Paul, who has been called to be an Apostle of Jesus Christ by the will of God, And from Sosthenes, our Brother.
1 Corinthians 7:18
Was a man already circumcised when he was called? Then he should not efface his circumcision. Has a man been called when uncircumcised? Then he should not be circumcised.
Galatians 3:28
All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.
Galatians 5:6
If a man is in union with Christ Jesus, neither is circumcision nor the omission of it anything, but faith, working through love, is everything.
Ephesians 2:14-22
He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them,
Colossians 3:11
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Hebrews 9:13-14
For, if the blood of goats and bulls, and the sprinkling of the ashes of a heifer, purify those who have been defiled (as far as ceremonial purification goes),