Acts 15:9
and He made no difference between us and them, in that He cleansed their hearts by their faith.
Acts 10:28
He said to them, "You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.
Acts 10:34
Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;
Acts 11:12
And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.
Romans 3:22
a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
Ephesians 3:6
I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
1 Peter 1:22
Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.
Acts 10:15
Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."
Acts 10:43-44
To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins."
Acts 14:1
At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.
Acts 14:27
Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.
Romans 3:9
What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
Romans 3:29-30
Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,
Romans 4:11-12
Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in order that this righteousness might be placed to their credit;
Romans 9:24
even towards us whom He has called not only from among the Jews but also from among the Gentiles?
Romans 10:11-13
The Scripture says, "No one who believes in Him shall have reason to feel ashamed."
1 Corinthians 1:2
To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ-- their Lord as well as ours.
1 Corinthians 7:18
This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
Galatians 3:28
In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
Galatians 5:6
For in Christ Jesus neither circumcision nor uncircumcision is of any importance; but only faith working through love.
Ephesians 2:14-22
For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,
Colossians 3:11
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Hebrews 9:13-14
For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,