Acts 4:28

Treasury of Scripture Knowledge

Summary

Acts 4:28

For to do whatsoever thy hand and thy counsel determined before to be done.

To do

General references

Philemon 1:15

Bible References

To do

him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive.

For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyself.

The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,

General references

There is no wisdom, nor understanding, nor counsel against Jehovah.

thus saith the Lord Jehovah: It shall not stand, nor come to pass;

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.

For we can do nothing against the truth, but for the truth.

for perhaps for this reason he has been separated from thee for a time, that thou mightest possess him fully for ever;