Colossians 2:11

Treasury of Scripture Knowledge

Summary

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Whom

Romans 2:29

Philippians 3:3

Without

In putting

Colossians 3:8

Romans 6:6

Ephesians 4:22

General references

Romans 2:26

Romans 3:30

Bible References

Whom

But he is a Jew who is such inwardly; and circumcision is of the heart, in spirit, not in letter; whose praise is not from men, but from God.

For we are the circumcision, who serve God in spirit, and glory in Christ Jesus, and put no confidence in the flesh.

Without

We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands.

Though the Most High dwelleth not in temples made with hands; as the prophet saith,

The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction;

FOR we know that if our earthly house of this tabernacle should be taken down, we have a building from God, a house not made with hands, eternal in the heavens.

Wherefore remember that ye in time past were Gentiles in the flesh, who are called uncircumcision by that called circumcision made by hands in the flesh;

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation;

In putting

but now ye have put away all these things, anger, asperity, malice, scandal, obscenity, out of your mouth.

knowing this, that our old man hath been crucified with him, that the body of sin might be abolished, that we should no longer be slaves to sin.

that ye put off respecting your former conversation the old man, which is corrupt according to the deceitful passions;

General references

If then the uncircumcision observe the righteous judgments of the law, shall not his uncircumcision be accounted for circumcision?

since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.