In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.

yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.

For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.

O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, Thou art my God.

that they may possess the remnant of Edom, and all the nations that are called by my name, saith Jehovah that doeth this.

And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;

And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.

Thus saith Jehovah of hosts: It shall yet come to pass , that there shall come peoples, and the inhabitants of many cities;

For from the rising of the sun even unto the going down of the same my name'shall be great among the Gentiles; and in every place incense'shall be offered unto my name, and a pure offering: for my name'shall be great among the Gentiles, saith Jehovah of hosts.

Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles.

And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:

And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,

delivering thee from the people, and from the Gentiles, unto whom I send thee,

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

even us, whom he also called, not from the Jews only, but also from the Gentiles?

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

to wit , that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

Circumcision

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

For neither is circumcision anything, nor uncircumcision, but a new creature.

Barbarian

And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

Bond

Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use it rather.

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.

And

He that eateth my flesh and drinketh my blood abideth in me, and I in him.

Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.

And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

which is his body, the fulness of him that filleth all in all.

that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,

And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

General references

there went in two and two unto Noah into the ark, male and female, as God commanded Noah.

One law shall be to him that is home-born, and unto the stranger that sojourneth among you.

and also upon the servants and upon the handmaids in those days will I pour out my Spirit.

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

For it was the good pleasure of the Father that in him should all the fulness dwell;