Treasury of Scripture Knowledge
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
my beloved in whom my soul is well pleased: I will put my spirit upon Him, and He shall declare judgement to the nations: He shall not contend,
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons:
Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles:
That the rest of mankind may seek the Lord, even all the nations, upon whom my name is called, saith the Lord who doth all these things."
delivering thee from the people and from the Gentiles, to whom I now send thee,
or is He the God of the Jews only, and not also of the Gentiles?
How then was it accounted to him? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
whom He hath also called, even us, not only of the Jews, but also of the Gentiles.
For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him.
and that the Gentiles might glorify God for his mercy, as it is written, "For this cause will I celebrate Thee among the Gentiles, and sing praises unto thy name."
1 Corinthians 12:13
so also is the mystical body of Christ; for by one Spirit we are all baptized into one body, (whether Jews or Greeks, slaves or free) and are all made to drink into one Spirit:
and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
and of the same body, and joint-partakers of his promise in Christ, by the gospel:
1 Corinthians 7:19
and uncircumcision is nothing, but keeping the commandments of God.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but being created anew.
And the barbarians shewed us uncommon humanity: for they kindled a fire and took us all in, because of the present rain, and of the cold.
For I am a debtor both to Greeks and barbarians, both to the learned and the unlearned:
1 Corinthians 14:11
But if I know not the force of the words, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.
1 Corinthians 7:21
Wast thou called being a slave, be not anxious about it; but if thou canst be made free, prefer it.
knowing that whatever good any one doth, he shall receive the reward of it from the Lord, whether He be a slave or free.
abideth in me and I in him.
Jesus answered and said unto him, If any one love me, he will observe my word: and my Father will love him, and we will come unto him, and will make our abode with him.
I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that Thou hast sent me, and hast loved them, as Thou hast loved me.
And if Christ be in you, the body indeed is dead because of sin, but the spirit is alive because of righteousness.
I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.
which is his body, the complete work of Him, who filleth all in all.
that Christ may dwell in your hearts by faith: and be ye rooted and grounded in love,
1 John 5:20
But we know that the son of God is come, and hath given us understanding, that we may know Him that is true, and we are in Him that is true, and in his son Jesus Christ: He is the true God, and eternal life.