In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians.

And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'

Jehovah hath made bare His holy arm Before the eyes of all the nations, And seen have all the ends of the earth, The salvation of our God.

And I -- their works and their thoughts, I come to gather all the nations and tongues, And they have come and seen My honour.

O Jehovah, my strength, and my fortress, And my refuge in a day of adversity, Unto Thee nations do come from the ends of earth, And say, Only falsehood did our fathers inherit, Vanity, and none among them is profitable.

And I have sowed her to Me in the land, And I have pitied Lo-Ruhamah, And I have said to Lo-Ammi, My people thou art, and it saith, My God!'

So that they possess the remnant of Edom, And all the nations on whom My name is called, An affirmation of Jehovah -- doer of this.

And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.

And joined have been many nations unto Jehovah in that day, And they have been to Me for a people, And I have dwelt in thy midst, And thou hast known that Jehovah of Hosts hath sent me unto thee.

Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities,

For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.

'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons,

And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things.

delivering thee from the people, and the nations, to whom now I send thee,

The God of Jews only is He, and not also of nations?

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

not only out of Jews, but also out of nations,

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

Circumcision

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;

Barbarian

and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

Both to Greeks and to foreigners, both to wise and to thoughtless, I am a debtor,

if, then, I do not know the power of the voice, I shall be to him who is speaking a foreigner, and he who is speaking, is to me a foreigner;

Bond

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

And

he who is eating my flesh, and is drinking my blood, doth remain in me, and I in him.

Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

which is his body, the fulness of Him who is filling the all in all,

that the Christ may dwell through the faith in your hearts, in love having been rooted and founded,

and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

General references

two by two they have come in unto Noah, unto the ark, a male and a female, as God hath commanded Noah.

one law is to a native, and to a sojourner who is sojourning in your midst.'

And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

The God of Jews only is He, and not also of nations?

because in him it did please all the fulness to tabernacle,