Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil lust, and covetousness, which is idolatry;
For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.
Neither present your members as instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members as instruments of righteousness unto God.
Flee fornication. Any other sin that a man does is outside the body, but he that commits fornication sins against his own body.
Now the works of the flesh are manifest, which are these: Adultery, fornication, uncleanness, lasciviousness,
For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature;
Foods are for the belly, and the belly for foods; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
For those that are of the Christ have crucified the flesh with its affections and lusts.
who, after losing all sense of feeling have given themselves over unto lasciviousness to work all uncleanness with greediness.
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
For from within, out of the heart of men, come forth the evil thoughts, the adulteries, the fornications, the murders,
being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
knowing this: that our old man is crucified with him that the body of sin might be destroyed that we should not serve sin any longer.
For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death.
What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet.
but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
yet not altogether with the fornicators of this world or with the covetous or extortioners or with idolaters, for then ye would need to go out of the world.
Know ye not that the unjust shall not inherit the kingdom of God? Do not err: neither fornicators nor idolaters nor adulterers nor effeminate nor homosexuals
Now these things became types of us, that we should not lust after evil things as they lusted.
But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,
For the will of God is your sanctification, that ye should separate yourselves from fornication,
not with affection of lust, as the Gentiles who do not know God,
lest there be any fornicator or profane person as Esau, who for one morsel of food sold his birthright.
Let marriage be honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.
Where do the wars and disputes come from among you? From here that is to say, of your lusts which fight in your members?
Dearly beloved, I beseech you as strangers and pilgrims, abstain from the carnal desires which war against the soul
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
But outside are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and whosoever loves and makes a lie.