2 Thi også os er der forkyndt godt Budskab ligesom hine; men Ordet, som de hørte, hjalp ikke dem, fordi det ikke var forenet med Troen hos dem, som hørte det.
2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.
3 Thi vi gå ind til Hvilen, vi, som ere komne til Troen, efter hvad han har sagt: "Så svor jeg i min Vrede: Sandelig, de skulle ikke gå ind til min Hvile", omendskønt Gerningerne vare fuldbragte fra Verdens Grundlæggelse.
3 For we who have believed enter that rest, just as He has said,“As I swore in My wrath,They shall not enter My rest,”although His works were finished from the foundation of the world.
6 Efterdi der altså står tilbage, at nogle skulle gå ind til den, og de, hvem der først blev forkyndt godt Budskab, ikke gik ind for deres Genstridigheds Skyld:
6 Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience,
7 så bestemmer han atter en Dag: "I Dag", siger han ved David så lang Tid efter, (som ovenfor sagt): "I Dag, når I høre hans Røst, da forhærder ikke eders Hjerter!"
7 He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before,“Today if you hear His voice,Do not harden your hearts.”
12 Thi Guds Ord er levende og kraftigt og skarpere end noget tveægget Sværd og trænger igennem, indtil det deler Sjæl og Ånd, Ledemod såvel som Marv, og dømmer over Hjertets Tanker og Råd.
12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
15 Thi vi have ikke en Ypperstepræst, som ej kan have Medlidenhed med vore Skrøbeligheder, men en sådan, som er fristet i alle Ting i Lighed med os, dog uden Synd.
15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.