'How,' said I, 'can I myself alone bear the cumbrance, charge, and strife that is among you?

And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening.

And Moses said unto the LORD, "Wherefore dealest thou so cruelly with thy servant? Wherefore do I not find favour in thy sight, seeing that thou puttest the weight of this people upon me?

And I said unto you the same season, 'I am not able to bear you myself alone.

And now LORD, my God, it is thou that hast made thy servant king instead of David my father. And I am a young lad and know not how to order myself.

Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people.

to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?

not that we are sufficient of ourselves to think any thing as it were of ourselves; but our ableness cometh of God;

Treasury of Scripture Knowledge

Summary

How can I myself alone bear your cumbrance, and your burden, and your strife?

Bible References

General references

And I said unto you the same season, 'I am not able to bear you myself alone.
And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening.
And Moses said unto the LORD, "Wherefore dealest thou so cruelly with thy servant? Wherefore do I not find favour in thy sight, seeing that thou puttest the weight of this people upon me?
And now LORD, my God, it is thou that hast made thy servant king instead of David my father. And I am a young lad and know not how to order myself.
Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people.
to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?
not that we are sufficient of ourselves to think any thing as it were of ourselves; but our ableness cometh of God;
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