Parallel Verses
The Emphasized Bible
For, as regardeth the destiny of the sons of men and the destiny of beasts, one fate, have they, as dieth the one, so, dieth the other, and, one spirit, have they all, - and, the pre-eminence of man over beast, is nothing, for, all, were vanity:
New American Standard Bible
King James Version
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Holman Bible
For the fate of people and the fate of animals is the same.
International Standard Version
For what happens to people also happens to animals a single event happens to them: just as someone dies, so does the other. In fact, they all breathe the same way, so that a human being has no superiority over an animal. All of this is pointless.
A Conservative Version
For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.
American Standard Version
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
Amplified
For the [earthly] fate of the sons of men and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath and there is no preeminence or advantage for man [in and of himself] over an animal, for all is vanity.
Bible in Basic English
Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.
Darby Translation
For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.
Julia Smith Translation
For the event of the sons of man, and the event of the cattle, one event to them: as this, so dies this; and the breath of one to all; and the preeminence of man not above the cattle: for all is vanity.
King James 2000
For that which befalls the sons of men befalls beasts; the same thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no advantage over a beast: for all is vanity.
Lexham Expanded Bible
For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.
Modern King James verseion
For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.
Modern Spelling Tyndale-Coverdale
For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.
NET Bible
For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
New Heart English Bible
For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Webster
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
World English Bible
For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
Youngs Literal Translation
For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
Topics
Interlinear
Miqreh
מקרה
Miqreh
Usage: 10
'echad
'echad
Ruwach
References
Fausets
Morish
Word Count of 20 Translations in Ecclesiastes 3:19
Verse Info
Context Readings
God's Mysterious Plan Allows Injustice To Exist In The World
18 Said, I, in my heart, as concerning the sons of men, That God was minded to prove them, - and that they might see, that they were beasts, of themselves. 19 For, as regardeth the destiny of the sons of men and the destiny of beasts, one fate, have they, as dieth the one, so, dieth the other, and, one spirit, have they all, - and, the pre-eminence of man over beast, is nothing, for, all, were vanity: 20 all, go unto one place, - all, came from the dust, and all, return to the dust.
Names
Cross References
Psalm 49:12
But, a son of earth, though wealthy, cannot tarry, He hath made himself a by-word - Beasts, they resemble:
2 Samuel 14:14
For, when we, die, we become as water poured on the ground, which cannot be gathered up again, - therefore doth God not take away the life, but deviseth plans so as not to thrust out from him, a fugitive.
Job 14:10-12
Yet, man, dieth, and is prostrate, Yea the son of earth doth cease to breathe, and where is he?
Psalm 39:5-6
Lo! as hand-breadths, hast thou granted my days, and my life-time, is as nothing before thee, - Surely, a mere breath, are all men, even such as stand firm. Selah.
Psalm 49:20
A son of earth though wealthy, who discerneth not, Hath made himself a by-word, Beasts, they resemble.
Psalm 89:47-48
Remember how short-lived, I, am, Wherefore, in vain, hast thou created all the sons of Adam?
Psalm 92:6-7
A man that is brutish, cannot know, And, dullard, cannot discern this: -
Psalm 104:29
Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:
Ecclesiastes 2:14
As for the wise man, his eyes, are in his head, whereas, the dullard, in darkness, doth walk, - but, I myself, knew that, one destiny, happeneth to them, all.
Ecclesiastes 2:16
For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?
Ecclesiastes 2:20-23
Then resolved I, to give my heart over to despair, - concerning all the toil, wherein I had toiled, under the sun.