Ephesians 2:14

Treasury of Scripture Knowledge

Summary

Ephesians 2:14

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Our

Both

The middle

Esther 3:8

Acts 10:28

Colossians 2:10

Bible References

Our

For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.

And I the Lord will be their God, and My servant David will be a prince among them; I the Lord have spoken.

This One [the Messiah] shall be our peace.
When the Assyrian invades our land
And tramples on our citadels and in our palaces,
Then shall we raise against him
Seven shepherds and eight princes [an overpowering force] among men.

Yes, [you are to build a temple of the Lord, but] it is He who shall build the [ultimate] temple of the Lord, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King].”’

To shine upon those who sit in darkness and in the shadow of death,
To guide our feet [in a straight line] into the way of peace and serenity.”

“Glory to God in the highest [heaven],
And on earth peace among men with whom He is well-pleased.”

I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

You know the message which He sent to the sons of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all—

Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).

and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.

Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,

Both

by abolishing in His [own crucified] flesh the hostility caused by the Law with its commandments contained in ordinances [which He satisfied]; so that in Himself He might make the two into one new man, thereby establishing peace.

from whom every family in heaven and on earth derives its name [God—the first and ultimate Father].

From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.

In that day Israel will be the third party with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth,

say to them, ‘Thus says the Lord God, “Behold, I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join the stick of Judah with it and make them one stick, and they will be one in My hand.”’

I have other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become one flock with one Shepherd.

and not only for the nation, but also for the purpose of gathering together into one body the children of God who have been scattered abroad.

For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ.

There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

The middle

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.

He said to them, “You know that it is unlawful for a Jewish man to associate with or befriend a Gentile, or to visit him; and yet God has shown me that I am not to call anyone common or [ceremonially] unclean.

And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].