Ephesians 2:14

Treasury of Scripture Knowledge

Summary

Ephesians 2:14

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Our

Both

The middle

Esther 3:8

Acts 10:28

Colossians 2:10

Bible References

Our

For to us a Child is born, to us a Son is given; and the government shall be on His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

And I Jehovah will be their God, and My servant David a ruler among them. I Jehovah have spoken.

And this One shall be peace. When Assyria shall come into our land; and when he shall walk in our palaces, then we shall raise against him seven shepherds and eight anointed ones from men.

Even He shall build the temple of Jehovah; and He shall bear the glory, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between them both.

to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Glory to God in the highest, and on earth peace, good will toward men.

I have spoken these things to you so that you might have peace in Me. In the world you shall have tribulation, but be of good cheer. I have overcome the world.

You know the Word which God sent to the sons of Israel, preaching the gospel of peace by Jesus Christ (He is Lord of all!);

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.

And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven.

To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace,

Now may the God of peace (who brought again our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant)

Both

having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them;

of whom the whole family in Heaven and earth is named,

from whom the whole body, fitted together and compacted by that which every joint supplies, according to the effectual working in the measure of each part, producing the growth of the body to the edifying of itself in love.

In that day Israel shall be the third with Egypt and with Assyria, a blessing in the midst of the land;

Say to them, So says the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions, and I will put them with him, with the stick of Judah, and will make them one stick, and they shall be one in My hand.

And I have other sheep who are not of this fold. I must also lead those, and they shall hear My voice, and there shall be one flock, one Shepherd.

and not for that nation only, but also that He should gather together in one the children of God who were scattered abroad.

For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ.

There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

The middle

And Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the people, in all the provinces of your kingdom. And their laws are different from all people, neither do they keep the king's laws. And it is not for the king's gain to allow them to live.

And he said to them, You know that it is an unlawful thing for a man, a Jew to keep company with or to come near to one of another nation. But God has shown me not to call any man common or unclean.

And you are complete in Him, who is the Head of all principality and power,