Ephesians 6:11

Treasury of Scripture Knowledge

Summary

Ephesians 6:11

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Put

Ephesians 4:24

Romans 13:14

Colossians 3:10

The whole

1 Thessalonians 5:8

Able

Jude 1:24

The wiles

General references

Mark 3:27

2 Corinthians 2:11

Ephesians 4:27

Bible References

Put

and put on the new man, which is created godlike, in righteousness and true holiness.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to gratify its passions.

and have put on the new man, which is renewed in knowledge, after the image of him that created him.

The whole

Therefore take the whole armour of God, that ye may be able to withstand in the evil day, and having done all things to stand.

The night is far advanced, the day approaches: let us therefore put off the works of darkness, and let us put on the armour of light.

by the word of truth, by the power of God, with weapons of righteousness in the right hand and in the left,

for the weapons of our warfare are not carnal, but mighty through God for the casting down the strong holds [of corruption];

but let us who are of the day be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.

Able

Therefore take the whole armour of God, that ye may be able to withstand in the evil day, and having done all things to stand.

lest haply, after having laid the foundation, and being unable to finish it, all who look upon it begin to ridicule him,

No temptation hath overtaken you, but what is common to men. And God is faithful, who will not suffer you to be tempted beyond what ye are able to bear; but will with the temptation make also a way to escape, that ye may be able to bear up under it.

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

Now to him who is able to guard you from stumbling, and to present you blameless before the presence of his glory with exultation,

The wiles

that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error;

that no advantage be gained over us by Satan; for we are not ignorant of his devices.

among whom the god of this world hath blinded the minds of the unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not dart its bright beams upon them.

But I fear lest as the serpent beguiled Eve by his craftiness, so your minds should be corrupted from the simplicity which belongs to Christ.

whose appearing is known by fanatical energy, displayed in all power, and signs, and lying miracles,

Be sober, be vigilant; for your adversary the devil, as a roaring lion, prowleth around, seeking whom he may devour:

BUT there were false prophets among the people, as there will be false teachers also among you, who wickedly introduce damnable heresies, and deny the sovereign Lord who bought them, bringing on themselves swift destruction.

But to you I say, and to the rest that are at Thyatira, as many as do not hold this doctrine, and who have not known the depths of Satan, as they speak, I will lay upon them no other burden.

And the great dragon was cast out, that old serpent, who is called the Devil, and Satan, who deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

And I saw another beast rising up out of the earth, and he had two horns like a lamb, though he spake as the dragon.

And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone.

and he seized on the dragon, the old serpent, which is the devil and Satan, and bound him a thousand years,

General references

No man entering into his house, can plunder a strong man's goods, unless he first bind the strong man, then indeed he spoileth his house.

that no advantage be gained over us by Satan; for we are not ignorant of his devices.

nor give place to the devil.