Ephesians 6:11

Treasury of Scripture Knowledge

Summary

Ephesians 6:11

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Put

Ephesians 4:24

Romans 13:14

Colossians 3:10

The whole

1 Thessalonians 5:8

Able

Jude 1:24

The wiles

General references

Mark 3:27

2 Corinthians 2:11

Ephesians 4:27

Bible References

Put

And to put on the new man, created according to God in justice and sanctity of truth.

But put ye on the Lord Jesus Christ, and make not consideration for the flesh, for the passions.

And having put on the new, being renewed in knowledge according to the image of him having created him:

The whole

For this take up the complete armor of God, that ye might be able to withstand in the evil day, and having effected all things, to stand.

The night has advanced, and the day has drawn near: therefore let us lay down the works of darkness, and put on the weapons of light.

In the word of truth, in the power of God, through the weapons of justice of the right hands and the left,

(For the weapons of our warfare not fleshly, but powerful to God to the taking down of fortified places;)

And we, being of the day, let us be sober, putting on the coat of mail of faith and love; and a helmet, the hope of salvation.

Able

For this take up the complete armor of God, that ye might be able to withstand in the evil day, and having effected all things, to stand.

That lest, having set the foundation, and not able to finish, all seeing begin to mock him,

No temptation except human has taken you and God faithful, who will not suffer you to be tempted above what ye are able; but with the temptation will he also make an escape, that ye may be able to bear.

Wherefore he is able to save entirely those coming to God by him, always living to supplicate for them.

And to him able to watch yourselves from falling, and to place blameless before his glory with transport of joy,

The wiles

That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit;

That we might not be taken advantage of by Satan: for we are not ignorant of his inventions.

In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.

And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.

Whose arrival is according to the energy of Satan in all power and signs and wonders of falsehood,

Be abstemious, watch; for your adversary the accuser, as a roaring lion, walks around, seeking whom he might swallow down:

And also were there false prophets among the people, as also among you shall be false teachers, who shall privately bring in doctrines of perdition, and denying the master having purchased them, having brought upon themselves swift destruction.

And say to you, and to the rest among the Thyatirians, as many as have not this teaching, and who know not the burden of Satan, as they say; I will cast no other burden upon you.

And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.

And I saw another wild beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

And the wild beast was seized, and with him the false prophet having done signs before him, with which he deceived them having received the stamp of the wild beast, and them worshipping his image. Living, were they two cast into the lake of fire burning with sulphur.

And he seized the dragon, the old serpent, which is the Devil, and Satan, and bound him a thousand years,

General references

None can plunder the vessels of the strong, having entered his house, except he first bind the strong; then he will plunder his house.

That we might not be taken advantage of by Satan: for we are not ignorant of his inventions.

Neither give place to the accuser.