Ephesians 6:11

Treasury of Scripture Knowledge

Summary

Ephesians 6:11

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Put

Ephesians 4:24

Romans 13:14

Colossians 3:10

The whole

1 Thessalonians 5:8

Able

Jude 1:24

The wiles

General references

Mark 3:27

2 Corinthians 2:11

Ephesians 4:27

Bible References

Put

and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

The whole

because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,

and we, being of the day -- let us be sober, putting on a breastplate of faith and love, and an helmet -- a hope of salvation,

Able

because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him,

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness,

The wiles

that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray,

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;

him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

'And to you I say, and to the rest who are in Thyatira, as many as have not this teaching, and who did not know the depths of the Adversary, as they say; I will not put upon you other burden;

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

And I saw another beast coming up out of the land, and it had two horns, like a lamb, and it was speaking as a dragon,

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone;

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

General references

No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil.

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

neither give place to the devil;