Exodus 23:9

“You shall not oppress a stranger, for you know the soul [the feelings, thoughts, and concerns] of a stranger, for you were strangers in Egypt.

Exodus 22:21

“You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

Deuteronomy 27:19

‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’

Exodus 21:21

If, however, the servant survives for a day or two, the offender shall not be punished, for the [injured] servant is his own property.

Deuteronomy 10:19

Therefore, show your love for the stranger, for you were strangers in the land of Egypt.

Deuteronomy 24:14-18

“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.

Psalm 94:6


They kill the widow and the alien
And murder the fatherless.

Ezekiel 22:7

In you they have treated father and mother lightly. They have oppressed the stranger among you; and in your presence they have wronged the fatherless and the widow.

Matthew 18:33

Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’

Hebrews 2:17-18

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

Treasury of Scripture Knowledge

Summary

Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

General references

Bible References

Ye know

Matthew 18:33
Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’
Hebrews 2:17
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

General references

Deuteronomy 27:19
‘Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.’ And all the people shall say, ‘Amen.’