Parallel Verses
Modern King James verseion
And you shall gird them with girdles, Aaron and his sons, and bind turbans on them. And the priest's office shall be theirs for an everlasting statute. And you shall consecrate Aaron and his sons.
New American Standard Bible
You shall gird them with
King James Version
And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Holman Bible
Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and
International Standard Version
You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain Aaron and his sons.
A Conservative Version
And thou shall gird them with sashes, Aaron and his sons, and bind head-coverings on them. And they shall have the priesthood by a perpetual statute. And thou shall consecrate Aaron and his sons.
American Standard Version
And thou shalt gird them with girdles, Aaron and his sons, and bind head-tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.
Amplified
And you shall wrap them with sashes, Aaron and his sons, and put the [ornamental] caps on them; and the priest’s office shall be theirs by a perpetual statute. So you shall ordain Aaron and his sons.
Bible in Basic English
And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.
Darby Translation
And thou shalt gird them with the girdle Aaron and his sons, and bind the high caps on them; and the priesthood shall be theirs for an everlasting statute; and thou shalt consecrate Aaron and his sons.
Julia Smith Translation
And gird them with girdles, Aaron and his sons, and bind to them turbans; and the priesthood shall be to them for a law forever: and fill the hand of Aaron and the hand of his sons.
King James 2000
And you shall gird them with belts, Aaron and his sons, and put the turbans on them: and the priest's office shall be theirs for a perpetual statute: and you shall consecrate Aaron and his sons.
Lexham Expanded Bible
And you will gird Aaron and his sons [with] sashes and wrap headdresses on them. And priesthood will be theirs as a lasting rule, and {you will ordain Aaron and his sons.}
Modern Spelling Tyndale-Coverdale
and girth them with girdles: as well Aaron as his sons. And put the bonnets on them that the priest's office may be theirs for a perpetual law. And fill the hands of Aaron and of his sons,
NET Bible
and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.
New Heart English Bible
You shall dress them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.
The Emphasized Bible
and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.
Webster
And thou shalt gird them with girdles (Aaron and his sons) and put the bonnets on them; and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
World English Bible
You shall clothe them with belts, Aaron and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aaron and his sons.
Youngs Literal Translation
and hast girded them with a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons,
Themes
Aaron » Descendants of » ordained Priests » priests
Church of israel » Had » An ordained ministry
Consecration » Of persons to special religious work
Dress » Garments of priests » Bonnets of
Dress » Of the head » Bonnets (rv, head-tires), prescribed by moses, for the priests
Levites » Of the amramites, aaron and his family were set apart as priests
Priest » The time of moses » Consecration of
Priest » The time of moses » Hereditary, descent of office
priests » Garments of » Worn at consecration
priests » The sons of aaron appointed as, by perpetual statute
The Surrendered life » Consecration » Of persons to special religious work
Topics
Interlinear
Chagar
References
Word Count of 20 Translations in Exodus 29:9
Verse Info
Context Readings
Instructions For Consecrating Aaron And His Sons
8 And you shall bring his sons and clothe them with tunics. 9 And you shall gird them with girdles, Aaron and his sons, and bind turbans on them. And the priest's office shall be theirs for an everlasting statute. And you shall consecrate Aaron and his sons. 10 And you shall cause a bull to be brought before the tabernacle of the congregation. And Aaron and his sons shall put their hands upon the head of the bull.
Names
Cross References
Numbers 18:7
Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death.
Leviticus 8:22-28
And he brought the second ram, the ram of consecration. And Aaron and his sons laid their hands on the head of the ram.
Exodus 28:1
And you shall take to yourself Aaron your brother, and his sons with him, from among the sons of Israel, so that he may minister to Me in the priest's office: Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar.
Exodus 28:40-41
And you shall make tunics for Aaron's sons, and you shall make for them girdles, and turbans you shall make for them, for glory and for beauty.
Exodus 32:29
For Moses had said, Consecrate yourselves today to Jehovah, since each one has been against his son, and against his brother, and in order to give you a blessing today.
Exodus 40:15
And you shall anoint them, even as you anointed their father, so that they may minister to Me in the priest's office. For their anointing shall surely be an everlasting priesthood for their generations.
Leviticus 8:33
You shall not go out of the door of the tabernacle of the congregation seven days, until the days of your consecration are at an end. For He shall consecrate you seven days.
Numbers 3:10
And you shall appoint Aaron and his sons, and they shall wait on their priest's office. And the stranger who comes near shall be put to death.
Numbers 16:10
And He has brought you near, and all your brothers the sons of Levi with you. And do you seek the priesthood also?
Numbers 16:35
And there came out a fire from Jehovah and burned up the two hundred and fifty men who offered incense.
Numbers 16:40
a memorial to the sons of Israel, that no stranger not of the seed of Aaron may come near to offer incense before Jehovah, so that he may not be as Korah and as his company, as Jehovah said to him by the hand of Moses.
Numbers 25:13
And he shall have it, and his seed after him, the covenant of an everlasting priesthood, because he was zealous for his God, and made an atonement for the sons of Israel.
Deuteronomy 18:5
For Jehovah your God has chosen him out of all your tribes, to stand to minister in the name of Jehovah, him and his sons forever.
Hebrews 5:4-5
And no man takes this honor to himself, but he who is called of God, as Aaron was.
Hebrews 5:10
being called by God a high priest after the order of Melchizedek;
Hebrews 7:11-14
Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
Hebrews 7:23-28
And they truly were many priests, because they were not allowed to continue because of death;