Reference: Aaron
American
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4-16, he held up his hands in the battle with Amalek, Ex 17; and ascended Mount Sinai with him to see the glory of God, Ex 24:1-2,9-11.
Aaron's chief distinction consisted in the choice of him and his male posterity for the priesthood. He was consecrated the first high priest by God's directions, Ex 28-29; Le 8; and was afterwards confirmed in his office by the destruction of Korah and his company, by the staying of the plague at his intercession, and by the budding of his rod, Nu 16-17. He was faithful and self-sacrificing in the duties of his office, and meekly "held his peace" when his sons Nadab and Abihu were slain, Le 10:1-3. Yet he fell sometimes into grievous sins: he made the golden calf at Sinai, Ex 32:1-22; he joined Miriam in sedition against Moses, Nu 12; and with Moses disobeyed God at Kadesh, Nu 20:8-12. God, therefore did not permit him to enter the promised land; but he died on Mount Hor, in Edom, in the fortieth year after leaving Egypt, at the age of about 123 years, Nu 20:22-29; 33:39. In De 10:6, he is said to have died at Mosera, which was probably the station in the valley west of Mount Hor, whence he ascended into the mount. The Arabs still pretend to show his tomb on the mount, and highly venerate it. In his office as high priest, Aaron was an eminent type of Christ, being "called of God," and anointed; bearing the names of the tribes on his breast; communicating God's will by Urim and Thummim; entering the Most Holy place on the Day of Atonement, "not without blood;" and interceding for and blessing the people of God. See PRIEST.
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And it will be, he shall speak for you to the people, and he shall be for a mouth to you. And you shall be to him a god.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.
And He said to Moses, Come up to Jehovah, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And bow yourselves afar off. And Moses alone shall come near Jehovah, but they shall not come near. Neither shall the people go up with him.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness. read more. And upon the nobles of the sons of Israel He did not lay his hands. Also they saw God, and ate and drank.
And the people saw that Moses delayed to come down from the mountain, and the people gathered themselves to Aaron. And they said to him, Up! Make us gods who shall go before us. For this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. And Aaron said to them, Break off the golden earrings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. read more. And all the people broke off the golden earrings which were in their ears, and brought them to Aaron. And he took them from their hand, and fashioned it with an engraving tool. And he made it a molten calf. And they said, These are your gods, O Israel, who brought you up out of the land of Egypt. And when Aaron saw, he built an altar before it. And Aaron made proclamation and said, Tomorrow is a feast to Jehovah. And they rose up early on the next day and offered burnt offerings, and brought peace offerings. And the people sat down to eat and to drink, and rose up to play. And Jehovah said to Moses, Go! Get down, for your people, whom you brought out of the land of Egypt, are corrupted. They have turned aside quickly out of the way which I commanded them. They have made them a molten calf, and have worshiped it, and have sacrificed to it, and said, These are your gods, O Israel, who have brought you up out of the land of Egypt. And Jehovah said to Moses, I have seen this people, and behold, it is a stiff-necked people. And now leave Me alone, so that My wrath may become hot against them and so that I may consume them. And I will make of you a great nation. And Moses prayed to Jehovah his God, and said, Jehovah, why does Your wrath become hot against Your people whom You have brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak and say, He brought them out for harm, to kill them in the mountains and to consume them from the face of the earth? Turn from Your fierce wrath, and be moved to pity as to this evil against Your people. Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever. And Jehovah repented as to the evil which He spoke of doing to His people. And Moses turned, and went down from the mountain, and the two tablets of the testimony were in his hand. The tablets were written on both their sides; on the one side and on the other. And the tablets were the work of God, and the writing was the writing of God. It was engraved on the tablets. And Joshua heard the voice of the people in their shouting. And he said to Moses, A sound of war in the camp! And he said, It is not a sound of a cry of victory, nor a sound of the cry of defeat. I am hearing the sound of singing. And it happened, as he came near to the camp and saw the calf and dances, the anger of Moses became hot, and he threw the tablets out of his hands, and broke them at the bottom of the mountain. And he took the calf which they had made and burned it in the fire, and ground it to powder, and dropped it upon the water, and made the sons of Israel drink of it. And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord become hot. You know the people, that they are set on mischief.
And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before Jehovah, which He had not commanded them. And there went out fire from Jehovah and devoured them, and they died before Jehovah. read more. Then Moses said to Aaron, It is that which Jehovah spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.
Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink. And Moses took the rod from before Jehovah as He commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them.
And the sons of Israel, the whole congregation, pulled up stakes from Kadesh and came to Mount Hor. And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, read more. Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife. Take Aaron and Eleazar his son, and bring them up to Mount Hor. And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there. And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And Aaron was a hundred and twenty-three years old when he died in Mount Hor.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
Easton
the eldest son of Amram and Jochebed, a daughter of Levi (Ex 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (Ex 2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (Ex 6:23; 1Ch 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the "mouth" or "prophet" of Moses, i.e., was to speak for him, because he was a man of a ready utterance (Ex 7:1-2,9-10,19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh.
When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister's husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (Ex 17:8-13).
Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel's God (Ex 19:24; 24:9-11). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Ex 32:4; Ps 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (De 9:20).
On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest's office (Le 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office.
When Israel had reached Hazeroth, in "the wilderness of Paran," Aaron joined with his sister Miriam in murmuring against Moses, "because of the Ethiopian woman whom he had married," probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Nu 12). Aaron acknowledged his own and his sister's guilt, and at the intercession of Moses they were forgiven.
Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Nu 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron "for the house of Levi" budded, blossomed, and yielded almonds (Nu 17:1-10). This rod was afterwards preserved in the tabernacle (Heb 9:4) as a memorial of the divine attestation of his appointment to the priesthood.
Aaron was implicated in the sin of his brother at Meribah (Nu 20:8-13), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, "in the edge of the land of Edom," at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Nu 20:23-29. Comp. De 10:6; 32:50), and was "gathered unto his people." The people, "even all the house of Israel," mourned for him thirty days. Of Aaron's sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron's other two sons had been struck dead (Le 10:1-2) for the daring impiety of offering "strange fire" on the alter of incense.
The Arabs still show with veneration the traditionary site of Aaron's grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him.
He was the first anointed priest. His descendants, "the house of Aaron," constituted the priesthood in general. In the time of David they were very numerous (1Ch 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a "shadow of heavenly things," and was intended to lead the people of Israel to look forward to the time when "another priest" would arise "after the order of Melchizedek" (Heb 6:20). (See Moses.)
See Verses Found in Dictionary
And a man went from the house of Levi and took a daughter of Levi as his wife.
And his sister stood afar off, to know what would be done to him.
And the anger of Jehovah was kindled against Moses. And He said, Do I not know Aaron the Levite, your brother that he can speak well? And also, behold, he comes forth to meet you. And when he sees you, he will be glad in his heart.
And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God, and kissed him. And Moses told Aaron all the words of Jehovah who had sent him, and all the signs which He had commanded him. read more. And Moses and Aaron went and gathered together all the elders of the sons of Israel. And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs in the sight of the people.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
And Jehovah said to Moses, See, I have made you a god to Pharaoh. And Aaron your brother shall be your prophet. You shall speak all that I command you. And Aaron your brother shall speak to Pharaoh, he will send the sons of Israel out of his land.
And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.
When Pharaoh shall speak to you saying, Give a miracle for yourselves, you shall say to Aaron, Take your rod, and throw it in front of Pharaoh. It shall become a snake. And Moses and Aaron went in to Pharaoh. And they did so, as Jehovah had commanded. And Aaron threw down his rod in front of Pharaoh and in front of his servants, and it became a snake.
And Jehovah spoke to Moses, Say to Aaron, Take your rod, and stretch out your hand upon the waters of Egypt, upon their streams, upon their canals, and upon their pools, and upon every reservoir of their waters, that they may become blood. And blood shall be throughout all the land of Egypt, both in wooden and in stone vessels.
Then Amalek came and fought with Israel in Rephidim. And Moses said to Joshua, Choose us out men, and go out to fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand. read more. And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill. And it happened when Moses held up his hand, Israel prevailed. And when he let down his hand, Amalek prevailed. But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun. And Joshua defeated Amalek and his people by the edge of the sword.
And Jehovah said to him, Away! You go down, and you shall come up, you and Aaron with you. But do not let the priests and the people break through to come up to Jehovah, lest He break forth upon them.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness. read more. And upon the nobles of the sons of Israel He did not lay his hands. Also they saw God, and ate and drank.
And he took them from their hand, and fashioned it with an engraving tool. And he made it a molten calf. And they said, These are your gods, O Israel, who brought you up out of the land of Egypt.
And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before Jehovah, which He had not commanded them. And there went out fire from Jehovah and devoured them, and they died before Jehovah.
And Jehovah spoke to Moses saying, Speak to the sons of Israel, and take a rod from each of them for a father's house, of all their rulers, for their fathers' house, twelve rods. Write every man's name upon his rod. read more. And you shall write Aaron's name upon the rod of Levi. For one rod shall be for the head of the house of their fathers. And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. And it shall be, the rod of the man whom I shall choose shall blossom. And I will make to cease from Me the murmurings of the sons of Israel by which they murmur against you. And Moses spoke to the sons of Israel, and all their rulers gave to him a rod, for each ruler, one rod for each ruler, for their father's house, twelve rods. And the rod of Aaron was among their rods. And Moses laid up the rods before Jehovah in the tabernacle of witness. And it happened on the next day Moses went into the tabernacle of witness. And behold! The rod of Aaron for the house of Levi had budded and had brought forth buds, and had bloomed blossoms, and had yielded almonds. And Moses brought out all the rods from before Jehovah to all the sons of Israel. And they looked, and each one took his rod. And Jehovah said to Moses, Bring Aaron's rod again before the testimony, to be kept as a token against the rebels. And you shall completely take away their murmurings from Me so that they do not die.
Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink. And Moses took the rod from before Jehovah as He commanded him. read more. And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them. These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.
And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife. read more. Take Aaron and Eleazar his son, and bring them up to Mount Hor. And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there. And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And Jehovah was very angry with Aaron to have destroyed him. And I prayed for Aaron also at the same time.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred.
where the Forerunner has entered for us, even Jesus, having become a high priest forever after the order of Melchizedek.
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant.
Fausets
(according to Jerome means "mountain of strength"), the oldest son of Amram and Jochebed, of the tribe of Levi; brother of Moses and Miriam (Nu 26:59; Ex 6:20) 1574 B.C. Jochebed, mother of Moses and Aaron, bore them three centuries after the death of Levi (Ex 2:1); "daughter of Levi, whom her mother bore to Levi," means "a daughter of a Levite whom her mother bore to a Levite." The point of Nu 26:59 is, Moses and Aaron were Levites both on the father's side and mother's side, Hebrew of Hebrew. He was three years older than Moses (Ex 7:7): born, doubtless, before Pharaoh's edict for the destruction of the Hebrew male infants (Ex 1:22). Miriam was the oldest of the three, as appears from her being old enough, when Moses was only three months old and Aaron three years, to offer to go and call a Hebrew nurse for Pharaoh's daughter, to tend his infant brother.
The first mention of Aaron is in Ex 4:14; where, in answer to Moses' objection that he did not have the eloquence needed for such a mission as that to Pharaoh, Jehovah answers: "Is not Aaron, the Levite, thy brother? I know that he can speak well: and thou shalt speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do; and he shall be thy spokesman unto the people; and he shall be instead of a mouth, and thou shalt be to him instead of God." His being described as "the Levite" implies that he already took a lead in his tribe; and, as the firstborn son, he would be priest of the household.
The Lord directed him to "go into the wilderness to meet Moses" (Ex 4:27). In obedience to that intimation, after the forty years' separation, he met Moses in the "mount of God," where the vision of the flaming bush had been vouchsafed to the latter, and conducted him back to Goshen. There Aaron, evidently a man of influence already among the Israelites, introduced Moses to their assembled elders; and, as his mouthpiece, declared to them the divine commission of Moses with such persuasive power, under the Spirit, that the people "believed, bowed their heads, and worshipped" (Ex 4:29-31). During Moses' forty years' absence in Midian, Aaron had married Elisheba or Elizabeth, daughter of Amminadab, and sister of Naashon, a prince of the children of Judah (Ex 6:23; 1Ch 2:10). By her he had four sons: Nadab, Abihu, Eleazar (father of Phinehas), and Ithamar. From his first interview with Pharaoh to the end of his course he always appears in connection with his more illustrious brother, cooperating with and assisting him.
On the way to Sinai, in the battle with Amalek, Aaron, in company with Hur, supported Moses' weary hands, which uplifted the miracle-working rod of God (Ex 17:9-13); and so Israel prevailed. His high dignity as interpreter of Moses, and worker of the appointed "signs in the sight of the people," and his investiture with the hereditary high priesthood, a dignity which Moses did not share, account naturally for his having once harbored envy, and joined with Miriam in her jealousy of Moses' Ethiopian wife, when they said: "Hath the Lord spoken only by Moses? Hath He not spoken also by us?" (Compare Nu 12:1-2 with Ex 15:20.) But Moses is always made the principal, and Aaron subordinate. Whereas Moses ascended Sinai, and there received the tables of the law direct from God, as the mediator (Ga 3:19), Aaron has only the privilege of a more distant approach with Nadab and Abihu and the seventy elders, near enough indeed to see Jehovah's glory, but not to have access to His immediate presence.
His character, as contrasted with Moses, comes out in what followed during Moses' forty days' absence on the mount. Left alone to guide the people, he betrayed his instability of character in his weak and guilty concession to the people's demand for visible gods to go before them in the absence of Moses, their recognized leader under Jehovah; and instead of the pillar of cloud and fire wherein the Lord heretofore had gone before them (Ex 13:21; Exodus 32). Perhaps Aaron had hoped that their love of their personal finery and jewelry, which is the idol of so many in our own days, would prove stronger than their appetite for open idolatry; but men will for superstition part with that which they will not part with for a pure worship. So, casting the responsibility on them, easy and too ready to yield to pressure from outside, and forgetting the precept, "thou shalt not follow a multitude to do evil" (Ex 23:2), he melted, or permitted their gold to be melted in a furnace, and "fashioned it with a graving tool into a calf." This form was probably designed as a compromise to combine the seemingly common elements of the worship of Jehovah associated with the calf-formed cherubim, and of the Egyptian idol-ox, Mnevis or Apis.
Like Jeroboam's calves long after, the sin was a violation of the second rather than of the first commandment, the worship of the true God by an image (as the church of Rome teaches), rather than the adding or substituting of another god. It was an accommodation to the usages which both Israel and Jeroboam respectively had learned in Egypt. Like all compromises of truth, its inevitable result was still further apostasy from the truth. Aaron's words, "These are thy gods elohim (a title of the true God), O Israel, which brought thee up out of Egypt," as also his proclamation, "Tomorrow is a feast to JEHOVAH," show that he did not mean an open apostasy from the Lord, but rather a concession to the people's sensuous tastes, in order to avert a total alienation from Jehovah.
But, the so-called "feast of the Lord" sank into gross paganness; "the people sat down to eat and to drink, and rose up to play," "dancing" before the calf, "naked unto their shame among their enemies"; they aroused Moses' righteous anger when he descended from the mountain, so that he broke in pieces the tables out of his hand, as a symbol of their violation of the covenant. Then he burned the calf in the fire, ground it to powder (a process which required a considerable acquaintance with chemistry), strewed it upon the water, and made the Israelites drink of it. Compare Pr 1:31. Aaron alleged, as an excuse, the people's being "set on mischief," and seemingly that he had only cast their gold into the fire, and that by mere chance "there came out this calf."
Aaron's humiliation and repentance must have been very deep; for two months after this great sin, God's foreappointed plan (Exodus 29) was carried into effect in the consecration of Aaron to the high priesthood (Leviticus 8). That it was a delegated priesthood, not inherent like the Messiah's priesthood, of the order of Melchizedek, appears from the fact that Moses, though not the legal priest but God's representative, officiates on the occasion, to inaugurate him into it. Compare, for the spiritual significance of this, Hebrew 7. Aaron's very fall would upon his recovery make him the more fit as a priest, to have compassion on the ignorant and on them that are out of the way, for that he himself also is compassed with infirmity (Heb 5:2); compare the case of Peter, Lu 22:31-32.
The consecration comprised a sin offering for reconciliation, a burnt offering to express whole-hearted self-consecration to God, and a meat offering (minchah), unbloody, of flour, salt, oil, and frankincense, to thank God for the blessings of nature (these marking the blessings and duties of man); then also the special tokens of the priestly office, the ram of consecration, whose blood was sprinkled on Aaron and his sons to sanctify them, the sacred robes "for glory and for beauty," breast-plate, ephod, robe, embroidered coat, mitre, and girdle, and linen breeches (Exodus 28); and the anointing with the holy oil, which it was death for anyone else to compound or use (Ex 30:22-38), symbolizing God's grace, the exclusive source of spiritual unction. Aaron immediately offered sacrifice and blessed the people, and the divine acceptance was marked by fire from the Lord consuming upon the altar the burnt offering and the fat, so that the people shouted at the sight and fell on their faces.
Nadab and Abihu, probably (see Le 10:8-9) under the effects of win
See Verses Found in Dictionary
Reuben, you are my first-born, my might, and the beginning of my strength, the excellency of dignity and the excellency of power.
Reuben, you are my first-born, my might, and the beginning of my strength, the excellency of dignity and the excellency of power. Unstable as water, you shall not excel, because you went up to your father's bed; then you defiled it. He went up to my couch.
Unstable as water, you shall not excel, because you went up to your father's bed; then you defiled it. He went up to my couch.
And Pharaoh charged all his people, saying, Every son that is born you shall cast into the river, and every daughter you shall save alive.
And Pharaoh charged all his people, saying, Every son that is born you shall cast into the river, and every daughter you shall save alive.
And a man went from the house of Levi and took a daughter of Levi as his wife.
And a man went from the house of Levi and took a daughter of Levi as his wife.
And the anger of Jehovah was kindled against Moses. And He said, Do I not know Aaron the Levite, your brother that he can speak well? And also, behold, he comes forth to meet you. And when he sees you, he will be glad in his heart.
And the anger of Jehovah was kindled against Moses. And He said, Do I not know Aaron the Levite, your brother that he can speak well? And also, behold, he comes forth to meet you. And when he sees you, he will be glad in his heart.
And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God, and kissed him.
And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God, and kissed him.
And Moses and Aaron went and gathered together all the elders of the sons of Israel.
And Moses and Aaron went and gathered together all the elders of the sons of Israel. And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs in the sight of the people.
And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs in the sight of the people. And the people believed. And when they heard that Jehovah had visited the sons of Israel, and that He had looked upon their affliction, then they bowed and worshiped.
And the people believed. And when they heard that Jehovah had visited the sons of Israel, and that He had looked upon their affliction, then they bowed and worshiped.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.
And Moses was eighty years old, and Aaron was eighty-three years old, when they spoke to Pharaoh.
And Jehovah went before them by day in a pillar of a cloud, to lead them the right away, and by night in a pillar of fire, to give them light, to go by day and night.
And Jehovah went before them by day in a pillar of a cloud, to lead them the right away, and by night in a pillar of fire, to give them light, to go by day and night.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And Moses said to Joshua, Choose us out men, and go out to fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.
And Moses said to Joshua, Choose us out men, and go out to fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand. And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.
And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill. And it happened when Moses held up his hand, Israel prevailed. And when he let down his hand, Amalek prevailed.
And it happened when Moses held up his hand, Israel prevailed. And when he let down his hand, Amalek prevailed. But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun.
But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun. And Joshua defeated Amalek and his people by the edge of the sword.
And Joshua defeated Amalek and his people by the edge of the sword.
You shall not follow a multitude to do evil. Neither shall you speak in a cause in order to follow many in order to wrest judgment.
You shall not follow a multitude to do evil. Neither shall you speak in a cause in order to follow many in order to wrest judgment.
And you shall put the two stones upon the shoulders of the ephod for stones of memorial to the sons of Israel. And Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And you shall put the two stones upon the shoulders of the ephod for stones of memorial to the sons of Israel. And Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
And Aaron shall bear the names of the sons of Israel in the breast-pocket of judgment upon his heart, when he goes in to the holy place, for a memorial before Jehovah continually.
And Aaron shall bear the names of the sons of Israel in the breast-pocket of judgment upon his heart, when he goes in to the holy place, for a memorial before Jehovah continually. And you shall put in the breast-pocket of judgment the Urim and the Thummim. And they shall be upon Aaron's heart, when he goes in before Jehovah. And Aaron shall bear the judgment of the sons of Israel upon his heart before Jehovah continually.
And you shall put in the breast-pocket of judgment the Urim and the Thummim. And they shall be upon Aaron's heart, when he goes in before Jehovah. And Aaron shall bear the judgment of the sons of Israel upon his heart before Jehovah continually.
And Jehovah spoke to Moses, saying, Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,
Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus, and five hundred of cassia, after the shekel of the sanctuary, and a hin of olive oil.
and five hundred of cassia, after the shekel of the sanctuary, and a hin of olive oil. And you shall make it an oil of holy ointment, an ointment compound after the art of the perfumer. It shall be a holy anointing oil.
And you shall make it an oil of holy ointment, an ointment compound after the art of the perfumer. It shall be a holy anointing oil. And you shall anoint the tabernacle of the congregation with it, and the ark of the testimony,
And you shall anoint the tabernacle of the congregation with it, and the ark of the testimony, and the table and all its vessels, and the lampstand and its vessels, and the altar of incense,
and the table and all its vessels, and the lampstand and its vessels, and the altar of incense, and the altar of burnt offerings with all its vessels, and the laver and its foot.
and the altar of burnt offerings with all its vessels, and the laver and its foot. And you shall sanctify them so that they may be most holy. Whatever touches them shall be holy.
And you shall sanctify them so that they may be most holy. Whatever touches them shall be holy. And you shall anoint Aaron and his sons and consecrate them, so that they may minister to Me in the priest's office.
And you shall anoint Aaron and his sons and consecrate them, so that they may minister to Me in the priest's office. And you shall speak to the sons of Israel saying, This shall be a holy anointing oil to Me throughout your generations.
And you shall speak to the sons of Israel saying, This shall be a holy anointing oil to Me throughout your generations. It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you.
It shall not be poured upon man's flesh, neither shall you make any other like it, according to the way it is made. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it upon a stranger, shall even be cut off from his people.
Whoever compounds any like it, or whoever puts any of it upon a stranger, shall even be cut off from his people. And Jehovah said to Moses, Take to yourself sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense, a part of each one.
And Jehovah said to Moses, Take to yourself sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense, a part of each one. And you shall make it a perfume, an incense according to the art of the perfumer, salted, pure and holy.
And you shall make it a perfume, an incense according to the art of the perfumer, salted, pure and holy. And you shall beat some of it very small, and put it before the testimony in the tabernacle of the congregation, where I will meet with you. It shall be most holy to you.
And you shall beat some of it very small, and put it before the testimony in the tabernacle of the congregation, where I will meet with you. It shall be most holy to you. And the perfume which you shall make, you shall not make any for yourselves according to the way it is made. It shall be holy to you for Jehovah.
And the perfume which you shall make, you shall not make any for yourselves according to the way it is made. It shall be holy to you for Jehovah. Whoever shall make any like that, to smell of it, shall even be cut off from his people.
Whoever shall make any like that, to smell of it, shall even be cut off from his people.
And Jehovah spoke to Aaron, saying, Do not drink wine nor strong drink, neither you nor your sons with you, when you go into the tabernacle of the congregation, lest you die, a statute forever throughout your generations.
Do not drink wine nor strong drink, neither you nor your sons with you, when you go into the tabernacle of the congregation, lest you die, a statute forever throughout your generations.
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the food offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar. For it is most holy.
And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the food offering that remains of the offerings of Jehovah made by fire, and eat it without leaven beside the altar. For it is most holy. And you shall eat in the holy place, because it is your due, and your sons' due, of the fire offerings of Jehovah made by fire. For so I am commanded.
And you shall eat in the holy place, because it is your due, and your sons' due, of the fire offerings of Jehovah made by fire. For so I am commanded. And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel.
And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel. The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.
The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded. And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying,
And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying, Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?
Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah? Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded.
Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded. And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah?
And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah? And Moses heard, and it was good in his eyes.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had taken. For he had taken a Cushite woman.
And Miriam and Aaron spoke against Moses because of the Cushite woman whom he had taken. For he had taken a Cushite woman. And they said, Has Jehovah indeed spoken only by Moses? Has He not also spoken by us? And Jehovah heard.
And they said, Has Jehovah indeed spoken only by Moses? Has He not also spoken by us? And Jehovah heard.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there. And there was no water for the congregation. And they gathered themselves against Moses and against Aaron.
And there was no water for the congregation. And they gathered themselves against Moses and against Aaron. And the people contended with Moses and spoke, saying, Oh that we had died when our brothers died before Jehovah!
And the people contended with Moses and spoke, saying, Oh that we had died when our brothers died before Jehovah! And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there?
And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there? And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink.
And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink. And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces. And the glory of Jehovah appeared to them.
And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces. And the glory of Jehovah appeared to them. And Jehovah spoke to Moses saying,
And Jehovah spoke to Moses saying, Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink.
Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink. And Moses took the rod from before Jehovah as He commanded him.
And Moses took the rod from before Jehovah as He commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock?
And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank.
And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them.
And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them. These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.
These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.
And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.
And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.
And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
And Jehovah, the God of Israel says, I said indeed, Your house and the house of your father should walk before Me forever. But now Jehovah says, Be it far from Me! For those who honor Me I will honor, and those that think little of Me shall be lightly regarded.
And Jehovah, the God of Israel says, I said indeed, Your house and the house of your father should walk before Me forever. But now Jehovah says, Be it far from Me! For those who honor Me I will honor, and those that think little of Me shall be lightly regarded.
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred.
And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred.
The ruler of the Levites was Hashabiah the son of Kemuel; over the Aaronites was Zadok.
The ruler of the Levites was Hashabiah the son of Kemuel; over the Aaronites was Zadok.
You love righteousness, and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.
You love righteousness, and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows.
Jehovah shall send the rod of Your strength out of Zion; rule in the midst of Your enemies.
Jehovah shall send the rod of Your strength out of Zion; rule in the midst of Your enemies.
It is like the precious ointment on the head that ran down on the beard, Aaron's beard, that went down to the mouth of his garments;
It is like the precious ointment on the head that ran down on the beard, Aaron's beard, that went down to the mouth of his garments;
and they shall eat the fruit of their own way, and be filled with their own desires.
and they shall eat the fruit of their own way, and be filled with their own desires.
For he shall be great in the sight of the Lord, and shall neither drink wine nor strong drink. And he shall be filled with the Holy Spirit, even from his mother's womb.
For he shall be great in the sight of the Lord, and shall neither drink wine nor strong drink. And he shall be filled with the Holy Spirit, even from his mother's womb.
Jesus said to him, Let the dead bury their dead, but you go and proclaim the kingdom of God.
Jesus said to him, Let the dead bury their dead, but you go and proclaim the kingdom of God.
And the Lord said, Simon, Simon, behold, Satan has desired you, that he may sift you as wheat.
And the Lord said, Simon, Simon, behold, Satan has desired you, that he may sift you as wheat. But I have prayed for you, that your faith fail not. And when you are converted, strengthen your brothers.
But I have prayed for you, that your faith fail not. And when you are converted, strengthen your brothers.
For these are not drunk as you suppose, for it is the third hour of the day.
For these are not drunk as you suppose, for it is the third hour of the day. But this is that which was spoken by the prophet Joel:
But this is that which was spoken by the prophet Joel: "And it shall be in the last days, says God, I will pour out of My Spirit upon all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.
"And it shall be in the last days, says God, I will pour out of My Spirit upon all flesh. And your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. And in those days I will pour out My Spirit upon My slaves and My slave women, and they shall prophesy.
And in those days I will pour out My Spirit upon My slaves and My slave women, and they shall prophesy.
But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption;
But of Him you are in Christ Jesus, who of God is made to us wisdom and righteousness and sanctification and redemption;
Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.
Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.
And do not be drunk with wine, in which is excess, but be filled with the Spirit,
And do not be drunk with wine, in which is excess, but be filled with the Spirit, speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
not a drunkard, not contentious, not greedy of ill gain, but gentle, not quarrelsome, not covetous,
not a drunkard, not contentious, not greedy of ill gain, but gentle, not quarrelsome, not covetous,
who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness.
who can have compassion on the ignorant and on those who are out of the way. For he himself also is compassed with weakness.
And no man takes this honor to himself, but he who is called of God, as Aaron was.
And no man takes this honor to himself, but he who is called of God, as Aaron was. So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."
So also Christ did not glorify Himself to be made a high priest, but He who said to Him, "You are My Son, today I have begotten You."
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant.
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant.
For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.
For Christ has not entered into the Holy of Holies made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.
Hastings
In examining the Biblical account of Aaron, we must deal separately with the different 'sources' of the Hexateuch.
1. In Jahwist, Aaron plays a very subordinate part. He, Nadah and Ahihu, along with 70 elders, accompanied Moses up Mt. Sinai (Ex 19:24; 24:9). In the former passage he is distinguished from the priests, who are forbidden to come up; he would seem, therefore, to have been an elder or sheikh, perhaps somewhat superior to the 70. In Ex 32:25 Aaron 'let the people loose for a derision among their enemies.' What this refers to is not known; it was not the making of the golden bull, which in the eyes of the surrounding nations would be only an act of piety.
In other passages, which cannot be assigned either to Elohist or Priestly Narrative, the mention of Aaron is probably due to a later hand. In Ex 4:13-16 Moses is allowed to nave Aaron as a spokesman. But 'the Levite' (Ex 4:14) is suspicious: for Moses was also of the tribe of Levi, and the description is superfluous. The verses probably belong to a time when 'Levite' had become a technical term for one trained in priestly functions, and when such priestly officials traced their descent from Aaron. In the narratives of the plagues Aaron is a silent figure, merely summoned with Moses four times when Pharaoh entreats for the removal of the plagues (Ex 8:8,25; 9:27; 10:16). In each case Moses alone answers, and in the last three he alone departs. In Ex 10:3 Moses and Aaron went in to announce the plague, but Moses alone 'turned and went out' (Ex 10:6). The occurrence of Aaron's name seems to be due, in each case, to later redaction.
2. In Elohist, Aaron is the brother of Miriam (Ex 15:20). He was sent to meet Moses in the wilderness, and together they performed signs before the people (Ex 4:27-31). They demanded release from Pharaoh, and on his refusal the people murmured (Ex 5:1-2,4,20 f.). Little of Elohist has survived in the narrative of the plagues, and Aaron is not mentioned. In Ex 17:10,12 he and Hur held up Moses' hands, in order that the staff might be lifted up, during the fight with Amalek. And while Moses was on the mountain, the same two were left in temporary authority over the people (Ex 24:13 f.). Aaron is related to have abused this authority, in making the golden bull (Ex 32:1-6,21-24). [The narrative is composite, and in its present form must be later than Elohist. It has some connexion with the story of 1Ki 12:26-30, for Jeroboam's words, which are suitable in reference to two bulls, are placed in Aaron's mouth.] In Ex 18:12 Aaron, with the elders, was called to Jethro's sacrifice
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And he said, O my Lord, I pray You, send by the hand of him whom You will send. And the anger of Jehovah was kindled against Moses. And He said, Do I not know Aaron the Levite, your brother that he can speak well? And also, behold, he comes forth to meet you. And when he sees you, he will be glad in his heart.
And the anger of Jehovah was kindled against Moses. And He said, Do I not know Aaron the Levite, your brother that he can speak well? And also, behold, he comes forth to meet you. And when he sees you, he will be glad in his heart. And you shall speak to him, and you shall put words in his mouth. And I will be with your mouth and with his mouth, and will teach you what you shall do. read more. And it will be, he shall speak for you to the people, and he shall be for a mouth to you. And you shall be to him a god.
And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went and met him in the mount of God, and kissed him. And Moses told Aaron all the words of Jehovah who had sent him, and all the signs which He had commanded him. read more. And Moses and Aaron went and gathered together all the elders of the sons of Israel. And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs in the sight of the people. And the people believed. And when they heard that Jehovah had visited the sons of Israel, and that He had looked upon their affliction, then they bowed and worshiped.
And afterward Moses and Aaron went in and told Pharaoh, Thus says Jehovah, the God of Israel: Let My people go, that they may hold a feast to Me in the wilderness. And Pharaoh said, Who is Jehovah, that I should obey His voice to let Israel go? I do not know Jehovah, neither will I let Israel go.
And the king of Egypt said to them, Moses and Aaron, Why do you keep the people from their work? Get to your burdens!
And they met Moses and Aaron standing in the way, as they came forth from Pharaoh.
And Amram took Jochebed, his father's sister, for his wife. And she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
And Aaron's son Eleazar took his wife of the daughters of Putiel. And she bore him Phinehas. These were the heads of the fathers of the Levites according to their families.
And Pharaoh called for Moses and Aaron, and said, Pray to Jehovah that He may take away the frogs from me and from my people. And I will let the people go, so that they may sacrifice to Jehovah.
And Pharaoh called for Moses and for Aaron, and said, Go sacrifice to your God in the land.
And Jehovah said to Moses and Aaron, Take to yourselves handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh. And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with sores upon man and upon beast, throughout all the land of Egypt. read more. And they took ashes of the furnace and stood before Pharaoh. And Moses sprinkled it up toward the sky, and it became a boil breaking forth with sores upon man and upon beast.
And Pharaoh sent and called for Moses and Aaron, and said to them, I have sinned this time. Jehovah is righteous, and I and my people are wicked.
And Moses and Aaron came in to Pharaoh and said to him, So says Jehovah, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, so that they may serve Me.
And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians, which neither your fathers, nor your fathers' fathers have seen, since the day they were upon the earth until this day. And he turned himself and went out from Pharaoh.
Then Pharaoh called for Moses and Aaron in haste. And he said, I have sinned against Jehovah your God, and against you.
And Jehovah spoke to Moses and Aaron in the land of Egypt, saying,
And Jehovah said to Moses and Aaron, This is the ordinance of the Passover. No stranger shall eat of it.
And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand. And all the women went out after her with timbrels and with dances.
And the whole congregation of the sons of Israel murmured against Moses and Aaron in the wilderness.
And Joshua did as Moses had said to him, and fought with Amalek. And Moses, Aaron, and Hur went up to the top of the hill.
But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun.
And Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. And Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.
And Jehovah said to him, Away! You go down, and you shall come up, you and Aaron with you. But do not let the priests and the people break through to come up to Jehovah, lest He break forth upon them.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel.
And Moses rose up, and his attendant Joshua. And Moses went up into the mountain of God.
And the people saw that Moses delayed to come down from the mountain, and the people gathered themselves to Aaron. And they said to him, Up! Make us gods who shall go before us. For this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. And Aaron said to them, Break off the golden earrings which are in the ears of your wives, of your sons, and of your daughters, and bring them to me. read more. And all the people broke off the golden earrings which were in their ears, and brought them to Aaron. And he took them from their hand, and fashioned it with an engraving tool. And he made it a molten calf. And they said, These are your gods, O Israel, who brought you up out of the land of Egypt. And when Aaron saw, he built an altar before it. And Aaron made proclamation and said, Tomorrow is a feast to Jehovah. And they rose up early on the next day and offered burnt offerings, and brought peace offerings. And the people sat down to eat and to drink, and rose up to play.
And Moses said to Aaron, What did this people do to you, that you have brought so great a sin upon them? And Aaron said, Let not the anger of my lord become hot. You know the people, that they are set on mischief. read more. For they said to me, Make us gods who shall go before us. For this Moses, the man that brought us up out of the land of Egypt, we do not know what has become of him. And I said to them, Whoever has any gold, let them break it off. And they gave it to me, and I threw it into the fire, and there came out this calf. And when Moses saw that the people were naked, (for Aaron had made them naked to their shame among their enemies,)
And Moses called Mishael and Elzaphan, the sons of Uzziel, the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.
And there were certain men who were defiled by the dead body of a man, so that they could not prepare the Passover on that day. And they came before Moses and before Aaron on that day.
And all the sons of Israel murmured against Moses and against Aaron. And the whole congregation said to them, Oh that we had died in the land of Egypt! Or, Oh that we had died in the wilderness!
And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation.
And they gathered themselves against Moses and against Aaron, and said to them, You take too much upon you, since all the congregation are holy, every one of them, and Jehovah is among them. Why then do you lift yourselves up above the congregation of Jehovah?
But on the next day all the congregation of the sons of Israel murmured against Moses and against Aaron saying, You have killed the people of Jehovah.
And Moses said to Aaron, Take a fire-pan, and put fire in it from the altar, and put on incense, and go quickly to the congregation and make an atonement for them. For wrath has gone out from Jehovah. The plague has begun. And Aaron did as Moses commanded and ran into the midst of the congregation. And behold! The plague had begun among the people. And he put on incense, and made an atonement for the people. read more. And he stood between the dead and the living, and the plague was stayed.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there. And there was no water for the congregation. And they gathered themselves against Moses and against Aaron.
And there was no water for the congregation. And they gathered themselves against Moses and against Aaron. And the people contended with Moses and spoke, saying, Oh that we had died when our brothers died before Jehovah! read more. And why have you brought up the congregation of Jehovah into this wilderness, so that we and our cattle should die there? And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink. And Moses and Aaron went from the presence of the assembly to the door of the tabernacle of the congregation, and they fell upon their faces. And the glory of Jehovah appeared to them. And Jehovah spoke to Moses saying, Take the rod, and gather the assembly, you and Aaron your brother, and speak to the rock before their eyes. And it shall give forth its water, and you shall bring forth to them water out of the rock. So you shall give the congregation and their animals drink. And Moses took the rod from before Jehovah as He commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them. These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.
And the sons of Israel, the whole congregation, pulled up stakes from Kadesh and came to Mount Hor. And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, read more. Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife. Take Aaron and Eleazar his son, and bring them up to Mount Hor. And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there. And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And Aaron the priest went up to Mount Hor at the command of Jehovah and died there, in the fortieth year after the sons of Israel had come up out of the land of Egypt, in the first of the fifth month.
And Jehovah was very angry with Aaron to have destroyed him. And I prayed for Aaron also at the same time.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
And the sons of Israel pulled up stakes from Beeroth of the sons of Jaakan to Mosera. There Aaron died, and there he was buried. And Eleazar his son served in the priest's office in his place.
And if a Levite comes from any of your gates out of all Israel, where he lived, and comes with all the desire of his mind to the place which Jehovah shall choose, then he shall minister in the name of Jehovah his God, as all his brothers and Levites who stand there before Jehovah. read more. They shall have the same portions to eat, besides that of the sales of the inheritance from his father.
And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
And die in the mountain where you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people,
I sent Moses also, and Aaron, and I plagued Egypt, according to that which I did among them. And afterward I brought you out.
And Eleazar the son of Aaron died. And they buried him in a hill belonging to Phinehas his son, which was given him in mount Ephraim.
And Samuel said to the people, It is Jehovah who made Moses and Aaron, and who brought your fathers up out of the land of Egypt.
When Jacob had come into Egypt, and your fathers cried to Jehovah, then Jehovah sent Moses and Aaron, who brought your fathers out of Egypt and made them live in this place.
And Zadok the priest took a horn of oil out of the Tabernacle and anointed Solomon. And they blew the ram's horn, and all the people said, Let King Solomon live!
And Solomon thrust out Abiathar from being priest to Jehovah, so that he might fulfil the Word of Jehovah which He spoke concerning the house of Eli in Shiloh.
And Jeroboam said in his heart, Now the kingdom shall return to the house of David! If this people go up to do sacrifice in the house of Jehovah at Jerusalem, then shall the heart of this people turn again to their lord, to Rehoboam king of Judah, and they shall kill me and go again to Rehoboam king of Judah. read more. And the king took counsel, and made two calves of gold and said to them, It is too much for you to go up to Jerusalem. Behold your gods, O, Israel, who brought you up out of the land of Egypt! And he set the one in Bethel, and he put the other in Dan. And this thing became a sin, for the people went to worship before the one, even to Dan.
But the priests of the high places did not come up to the altar of Jehovah in Jerusalem, but they ate of the unleavened bread among their brothers.
And of the sons of the priests, the sons of Habaiah, the sons of Koz, the sons of Barzillai (who took a wife of the daughters of Barzillai the Gileadite, and was called after their name).
So says the Lord Jehovah: No son of an alien, uncircumcised of heart and uncircumcised of flesh, shall enter into My sanctuary, or any son of an alien among the sons of Israel. But the Levites who have gone far away from Me, when Israel went astray; those who went astray from Me after their idols; they shall even bear their iniquity. read more. Yet they shall be ministers in My sanctuary, overseers at the gates of the house and ministering to the house. They shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. Because they ministered to them before their idols, and caused the house of Israel to fall into iniquity, therefore I have lifted up My hand against them, says the Lord Jehovah, and they shall bear their iniquity. And they shall not come near Me, to do the office of a priest to Me, nor to come near any of My holy things, in the most holy place; but they shall bear their shame and their abominations which they have committed. But I will make them keepers of the charge of the house for all its service, and for all that shall be done in it. But the priests, the Levites, the sons of Zadok, who kept the charge of My sanctuary when the sons of Israel went astray from Me, they shall come near Me to minister to Me, and they shall stand before Me to offer to Me the fat and the blood, says the Lord Jehovah.
For I brought you up out of the land of Egypt, and redeemed you out of the house of slaves; and I sent Moses, Aaron, and Miriam before you.
In the days of Herod, the king of Judea, there was a certain priest named Zacharias, of the course of Abijah. And his wife was of the daughters of Aaron, and her name was Elizabeth.
saying to Aaron, "Make us gods to go before us, for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him."
And no man takes this honor to himself, but he who is called of God, as Aaron was.
Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
having a golden altar of incense, and the ark of the covenant overlaid all around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant.
Morish
Aa'ron Eldest son of Amram and Jochebed, of the tribe of Levi. We first read of him when Moses was excusing himself from being sent to deliver Israel from Egypt because he was 'slow of speech.' Jehovah declared that his brother Aaron who was coming to meet him could speak well and should be his spokesman. Aaron accompanied Moses in his interviews with Pharaoh, and with his rod some of the miraculous plagues were called forth. He with Hur held up the hands of Moses on the Mount when Israel fought with Amalek. Ex 17:12. Aaron with his two sons Nadab and Abihu with seventy of the elders, went with Moses into the mount where "they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness." Ex 24:9-10. When Moses retired higher into the mount, he left Israel in charge of Aaron and Hur. Ex 24:14.
Aaron, alas, had not the stability of his brother,* but at the request of the people, and apparently without a protest, made for them the golden calf: he also built an altar before it, and made proclamation of a feast to Jehovah on the morrow.
* Moses was with God
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But Moses' hands became heavy. And they took a stone and put it under him, and he sat on it. And Aaron and Hur held up his hands, the one on the one side, and the other on the other side. And his hands were steady until the going of the sun.
And Moses wrote all the Words of Jehovah, and rose up early in the morning, and built an altar below the mountain and twelve pillars according to the twelve tribes of Israel.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness.
And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness.
And he said to the elders, You stay here for us until we come again to you. And behold, Aaron and Hur are with you. If any man has any matters to do, let him come to them.
And Jehovah said to Moses, Write these words for yourself; for on the mouth of these words I have made a covenant with you and with Israel.
And it happened on the next day Moses went into the tabernacle of witness. And behold! The rod of Aaron for the house of Levi had budded and had brought forth buds, and had bloomed blossoms, and had yielded almonds.
And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. read more. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them. These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them. And Moses sent messengers from Kadesh to the king of Edom, So says your brother Israel, You know all the trouble that has happened to us, how our fathers went down into Egypt, and we have lived in Egypt a long time. And the Egyptians troubled us and our fathers. And when we cried to Jehovah, He heard our voice and sent an Angel, and has brought us forth out of Egypt. And behold! We are in Kadesh, a city in the outermost part of your border. Let us pass, I pray you, through your country. We will not pass through a field, nor through a vineyard, neither will we drink of the water of a well. We will go by the king's highway. We will not turn to the right hand nor to the left until we have passed your borders. And Edom said to him, You shall not pass by me, lest I come out against you with the sword. And the sons of Israel said to him, We will go by the highway. And if I and my cattle drink of your water, then I will pay for it. Without doing anything, I will only go through on my feet. And he said, You shall not go through. And Edom came out against him with many people, and with a strong hand. So Edom refused to give Israel passage through his border. Therefore Israel turned away from him. And the sons of Israel, the whole congregation, pulled up stakes from Kadesh and came to Mount Hor. And Jehovah spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, Aaron shall be gathered to his people. For he shall not enter into the land which I have given to the sons of Israel, because you rebelled against My word at the Waters of Strife. Take Aaron and Eleazar his son, and bring them up to Mount Hor. And strip Aaron of his garments, and put them upon Eleazar his son. And Aaron shall be gathered to his people, and shall die there. And Moses did as Jehovah commanded. And they went up into Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." read more. And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me."
Smith
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam.
(B.C. 1573.) He was a Levite, and is first mentioned in
He was appointed by Jehovah to be the interpreter,
of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh,
but also the actual instrument of working most of the miracles of the Exodus.
etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the victory of Israel.
He is mentioned as dependent upon his brother and deriving all his authority from him. Left, on Moses' departure into Sinai, to guide the people, Aaron is tried for a moment on his own responsibility, and he fails from a weak inability to withstand the demand of the people for visible "gods to go before them," by making an image of Jehovah, in the well-known form of Egyptian idolatry (Apis or Mnevis). He repented of his sin, and Moses gained forgiveness for him.
De 9:20
Aaron was not consecrated by Moses to the new office of the high priesthood.
From this time the history of Aaron is almost entirely that of the priesthood, and its chief feature is the great rebellion of Korah and the Levites. Leaning, as he seems to have done, wholly on Moses, it is not strange that he should have shared his sin at Meribah and its punishment. See MOSES.
See Moses
Aaron's death seems to have followed very speedily. It took place on Mount Hor, after the transference of his robes and office to Eleazar.
This mount is still called the "Mountain of Aaron." See HOR. The wife of Aaron was Elisheba,
See Hor
and the two sons who survived him, Eleazar and Ithamar. The high priesthood descended to the former, and to his descendants until the time of Eli, who, although of the house of Ithamar, received the high priesthood and transmitted it to his children; with them it continued till the accession of Solomon, who took it from Abiathar and restored it to Zadok (of the house of Eleazar). See ABIATHAR.
See Abiathar
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And it will be, he shall speak for you to the people, and he shall be for a mouth to you. And you shall be to him a god.
And Aaron spoke all the words which Jehovah had spoken to Moses, and did the signs in the sight of the people.
And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
You shall speak all that I command you. And Aaron your brother shall speak to Pharaoh, he will send the sons of Israel out of his land.
And Jehovah spoke to Moses, Say to Aaron, Take your rod, and stretch out your hand upon the waters of Egypt, upon their streams, upon their canals, and upon their pools, and upon every reservoir of their waters, that they may become blood. And blood shall be throughout all the land of Egypt, both in wooden and in stone vessels.
And Moses said to Joshua, Choose us out men, and go out to fight with Amalek. Tomorrow I will stand on the top of the hill with the rod of God in my hand.
And you shall gird them with girdles, Aaron and his sons, and bind turbans on them. And the priest's office shall be theirs for an everlasting statute. And you shall consecrate Aaron and his sons.
And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now you rebels. Must we bring water for you out of this rock? And Moses lifted up his hand, and with his rod he struck the rock twice. And the water came out plentifully, and the congregation and their animals drank. read more. And Jehovah spoke to Moses and Aaron, Because you did not believe Me, to sanctify Me in the eyes of the sons of Israel, therefore you shall not bring this congregation into the land which I have given them.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain.
And the name of Amram's wife was Jochebed, the daughter of Levi, whom one bore to Levi in Egypt. And she bore to Amram Aaron and Moses, and Miriam their sister.
And Aaron was a hundred and twenty-three years old when he died in Mount Hor.
And Jehovah was very angry with Aaron to have destroyed him. And I prayed for Aaron also at the same time.
Watsons
AARON, the son of Amram and Jochebed, of the tribe of Levi. Aaron was three years older than his brother Moses; and when God appeared in the burning bush, Moses having excused himself from the undertaking committed to him, by urging that he was slow of speech, Aaron, who was an eloquent man, was made his interpreter, and spokesman; and in effecting the deliverance of the Hebrews we therefore find them constantly associated. During the march of the children of Israel through the wilderness, Aaron and his sons were appointed by God to exercise for ever the office of priests in the tabernacle.
Moses having ascended the mountain to receive the law from God, Aaron, his sons, and seventy elders, followed him, Ex 24:1-2,9-11; not indeed to the summit, but "afar off," "and they saw the God of Israel," that is, the glory in which he appeared, "as it were the paved work of a sapphire stone, and as it were the body of heaven for clearness;"
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And Aaron took Elisheba, the daughter of Amminadab, sister of Nahshon, for his wife. And she bore him Nadab and Abihu, Eleazar and Ithamar.
And He said to Moses, Come up to Jehovah, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And bow yourselves afar off. And Moses alone shall come near Jehovah, but they shall not come near. Neither shall the people go up with him.
And Moses went up, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel. And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness. read more. And upon the nobles of the sons of Israel He did not lay his hands. Also they saw God, and ate and drank.
Then you shall kill the ram, and take of its blood, and put it upon the tip of the ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar all around.
Take also to you principal spices, five hundred shekels of pure myrrh, and half as much of sweet cinnamon, even two hundred and fifty shekels, and two hundred and fifty shekels of sweet calamus,
And he poured of the anointing oil on Aaron's head and anointed him, to sanctify him.
And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons' garments with him. And he sanctified Aaron, his garments, and his sons, and his sons' garments with him.
And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange fire before Jehovah, which He had not commanded them. And there went out fire from Jehovah and devoured them, and they died before Jehovah.
He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen miter he shall be dressed. These are holy garments. And he shall wash his flesh in water and put them on.
But for his kin that is near him, for his mother and for his father and for his son and for his daughter and for his brother
They shall not take a wife who is a whore, or defiled. Neither shall they take a woman put away from her husband. For he is holy to his God.
And the high priest among his brothers, on whose head the anointing oil was poured and who is consecrated to put on the garments, shall not uncover his head nor tear his clothes. Neither shall he come near to any dead person, nor defile himself for his father nor for his mother.
It is like the precious ointment on the head that ran down on the beard, Aaron's beard, that went down to the mouth of his garments;