Thou also bear thine own reproach, which thou didst adjudge to thy sisters, by thy sins in which thou wast more abominable than they, thou didst make them appear more righteous than thou, - Thou also, therefore turn thou pale and bear thine own reproach, for making thy sisters appear righteous!

So Judah examined them and said - More righteous than I! forasmuch, as I had not given her to Shelah my son. And he knew her again no more.

And he said unto David, More righteous, art thou than I, for, thou, hast requited me, good, but, I, have requited thee, evil.

thus will Yahweh bring back his blood upon his own head, in that he fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing it, - even Abner son of Ner, general of the army of Israel, and Amasa son of Jether, general of the army of Judah;

and will give unto you reproach age-abiding, - and disgrace age-abiding, which shall not be forgotten.

Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.

We have turned pale for we have heard a reproach, Confusion, hath covered our faces, - For aliens have entered upon the hallowed places of the house of Yahweh!

That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them.

And Sodom thy sister was never heard in thy mouth, - In the day of thy pride:

To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.

Therefore prophesy, concerning the so of Israel, - and say to the mountains and to the hills, to the channels and to the valleys Thus saith My Lord Yahweh, Behold me! in my jealousy and in mine indignation, have I spoken, Because the insult of the nations, ye have borne;

And I will not suffer to he heard against thee any more, the insult of the nations, And the reproach of the peoples, shalt thou not bear any more,- And thy nations, shalt thou not cause to stumble any more, Declareth My Lord Yahweh.

Then shall ye call to mind Your ways that were wicked, and Your doings that were not good,- And shall become loathsome in your own sight. For your iniquities and For your abominations.

And they shall bear their confusion, and the punishment of all their treachery wherewith they have committed treachery against me,- When they dwell upon their own so securely, with none to make them afraid;

So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed;

Itself also, to Assyria, shall be borne along, as a present to a hostile king, - shame, shall Ephraim receive, that Israel, may be ashamed, of his own counsel.

Judge not, that ye be not judged; -

And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned? -

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

Treasury of Scripture Knowledge

Summary

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

General references

Bible References

Which hast

And Sodom thy sister was never heard in thy mouth, - In the day of thy pride:
Judge not, that ye be not judged; -
And do not judge, and in nowise shall ye be judged; and do not condemn, and in nowise shall ye be condemned; release, and ye shall be released;
Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging:

Bear thine

That thou mayest bear thine own reproach, And take to thyself reproach because of all that thou didst in comforting them.
Therefore prophesy, concerning the so of Israel, - and say to the mountains and to the hills, to the channels and to the valleys Thus saith My Lord Yahweh, Behold me! in my jealousy and in mine indignation, have I spoken, Because the insult of the nations, ye have borne;
And they shall bear their confusion, and the punishment of all their treachery wherewith they have committed treachery against me,- When they dwell upon their own so securely, with none to make them afraid;
So then they shall not come near unto me To minister as priests unto me, Nor come near unto any of my holy things, As regardeth things most holy, - But they shall bear their rebuke, and their abominations which they have committed;
and will give unto you reproach age-abiding, - and disgrace age-abiding, which shall not be forgotten.
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.
We have turned pale for we have heard a reproach, Confusion, hath covered our faces, - For aliens have entered upon the hallowed places of the house of Yahweh!
Itself also, to Assyria, shall be borne along, as a present to a hostile king, - shame, shall Ephraim receive, that Israel, may be ashamed, of his own counsel.
Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

They are more

So Judah examined them and said - More righteous than I! forasmuch, as I had not given her to Shelah my son. And he knew her again no more.
And he said unto David, More righteous, art thou than I, for, thou, hast requited me, good, but, I, have requited thee, evil.
thus will Yahweh bring back his blood upon his own head, in that he fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing it, - even Abner son of Ner, general of the army of Israel, and Amasa son of Jether, general of the army of Judah;

General references

Judge not, that ye be not judged; -
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