Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.

"'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.'

Therefore thus sayeth the LORD God: Forsomuch as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom."

"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.

Wrest not the law, nor know any person, neither take any reward: for gifts blind the wise and pervert the words of the righteous.

Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury.

He that hath not given his money upon usury, nor taken reward against the innocent. Whoso doeth these things shall never fall.

They forgot God their Savior, which had done so great things in Egypt,

Doth a maiden forget her raiment, or a bride her stomacher? But as for my people, they have forgotten me for days innumerable.

he lendeth nothing upon usury; he taketh nothing over; he withdraweth his hand from doing wrong; he handleth faithfully betwixt man and man;

he lendeth upon usury, and taketh moreover. Shall this man live? He shall not live. Seeing he hath done all these abominations, he shall die: his blood shall be upon him.

There is not a godly man upon earth, there is not one righteous among men. They labour all to shed blood, and every man hunteth his brother to death:

If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury.

"Keep thee far from a false matter, and the Innocent and righteous see thou slay not; for I will not justify the wicked.

Thou shalt not beguile thy neighbour with cavillations, neither rob him violently, neither shall the workman's labour abide with thee until the morning.

Of the rock that begat thee thou art unmindful, and hast forgot God that made thee.

And there arose a great complaint of the people, and of their wives, against their brethren the Jews.

and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them,

These are the ways of all such as be covetous, that one would ravish another's life.

Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.

They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.

And therefore the voice of the children of Israel was heard on every side, weeping and wailing: for they have defiled their way, and forgotten God their LORD.

Her rulers within her are as roaring lions: her judges are as wolves in the evening, which leave nothing behind them till the morrow.

Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in.

Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess.

And he said unto them, "Require no more than that which is appointed unto you."

The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.

And Zacchaeus stood forth and said unto the Lord, "Behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold."

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God.

not drunken, no fighter, not given to filthy lucre: but gentle, abhorring fighting, abhorring covetousness,

They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction.

Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.

Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah.

Treasury of Scripture Knowledge

Bible References

Taken gifts

"Keep thee far from a false matter, and the Innocent and righteous see thou slay not; for I will not justify the wicked.
Wrest not the law, nor know any person, neither take any reward: for gifts blind the wise and pervert the words of the righteous.
"'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.'
Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.
There is not a godly man upon earth, there is not one righteous among men. They labour all to shed blood, and every man hunteth his brother to death:
Her rulers within her are as roaring lions: her judges are as wolves in the evening, which leave nothing behind them till the morrow.

Thou hast

he lendeth nothing upon usury; he taketh nothing over; he withdraweth his hand from doing wrong; he handleth faithfully betwixt man and man;
If thou lend money to any of my people that is poor by thee, thou shalt not be as an usurer unto him, neither shalt oppress him with usury.
"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.
Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury.
And there arose a great complaint of the people, and of their wives, against their brethren the Jews.
He that hath not given his money upon usury, nor taken reward against the innocent. Whoso doeth these things shall never fall.

Greedily

These are the ways of all such as be covetous, that one would ravish another's life.
They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.
Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation.
And he said unto them, "Require no more than that which is appointed unto you."
The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.
And Zacchaeus stood forth and said unto the Lord, "Behold Lord, the half of my goods I give to the poor, and if I have done any man wrong, I will restore him four fold."
but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.
neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God.
not drunken, no fighter, not given to filthy lucre: but gentle, abhorring fighting, abhorring covetousness,
They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction.
Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah.

And hast

Therefore thus sayeth the LORD God: Forsomuch as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom."
Of the rock that begat thee thou art unmindful, and hast forgot God that made thee.
They forgot God their Savior, which had done so great things in Egypt,
Doth a maiden forget her raiment, or a bride her stomacher? But as for my people, they have forgotten me for days innumerable.
And therefore the voice of the children of Israel was heard on every side, weeping and wailing: for they have defiled their way, and forgotten God their LORD.

General references

"'When thou sellest ought unto thy neighbour or buyest of thy neighbour's hand, ye shall not oppress one another:
Thou shalt be no usurer unto thy brother, neither in money nor in food, nor in any manner thing that is lent upon usury.
"'Cursed be he that taketh a reward to slay innocent blood.' And all the people shall say, 'Amen.'
The ungodly taketh gifts out of the bosom, to wrest the ways of judgment.
Many a one have ye murdered in this city, and filled the streets full of the slain.
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