Galatians 2:6

But from those who appeared men of the greatest importance, (what sort of men soever they were it maketh no difference to me: God accepteth not a man's person;) for these important personages in conference added nothing to me;

2 Corinthians 12:11

Have I become a fool in boasting? ye have compelled me; for I ought to have been commended of you: for in nothing have I been inferior to the very chief apostles, though I be nothing.

Acts 10:34

Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons:

Galatians 6:3

For if any man conceits that he is something when he is nothing, he deceiveth himself.

2 Corinthians 11:5

For I reckon myself to be nothing inferior to the very chief of the apostles.

Romans 2:11

for there is no acceptance of persons with God.

Galatians 2:2

And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.

Matthew 22:16

And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men:

Mark 6:17-20

For Herod himself had sent and seized upon John, and bound him in prison, for Herodias' sake, his brother Philip's wife; because he had married her.

Mark 12:14

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

Luke 20:21

And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man's person, but teachest the way of God in truth:

Acts 15:6-29

Then the apostles and presbyters were assembled to consider of this matter.

2 Corinthians 5:16

Wherefore from the present moment know we no man after the flesh: yea though we have also known Christ after the flesh, yet so henceforth know we him no more.

2 Corinthians 11:21-23

I speak with reference to the reproach [cast on me], as though we were feeble; but wherein any man is bold (I speak in foolishness), I am bold also.

Hebrews 13:7

Remember your presidents, who have spoken to you the word of God: the ultimate issue of whose conduct attentively observing, be imitators of their fidelity.

Hebrews 13:17

Obey your presidents, and be subject to them: for they are vigilant for your souls, as being to render an account, that they may do it with joy, and not groaning: for that would be disadvantageous for you.

1 Peter 1:17

And if ye invoke him as Father, who without respect of persons judgeth according to every man's work, conduct yourselves during the time of your sojourning with [jealous] fear:

Galatians 2:9-14

And when they knew the grace which was bestowed on me, James and Cephas and John, who appeared to be the pillars [of the church], gave unto me and Barnabas the right hand of fellowship, that we should go unto the Gentiles, and they to the circumcision:

Treasury of Scripture Knowledge

Summary

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

General references

Bible References

These who

Galatians 2:2
And I went up then by revelation, and laid before them that gospel which I preach among the Heathen, but in private conference with those who were of the first importance, that haply I might not run, nor had run in vain.
Galatians 6:3
For if any man conceits that he is something when he is nothing, he deceiveth himself.
2 Corinthians 11:5
For I reckon myself to be nothing inferior to the very chief of the apostles.
2 Corinthians 12:11
Have I become a fool in boasting? ye have compelled me; for I ought to have been commended of you: for in nothing have I been inferior to the very chief apostles, though I be nothing.
Hebrews 13:7
Remember your presidents, who have spoken to you the word of God: the ultimate issue of whose conduct attentively observing, be imitators of their fidelity.

It maketh

Galatians 2:11
But when Peter came to Antioch I withstood him to his face, because he was blameable.
Matthew 22:16
And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men:
Mark 6:17
For Herod himself had sent and seized upon John, and bound him in prison, for Herodias' sake, his brother Philip's wife; because he had married her.
Mark 12:14
And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?
Luke 20:21
And they asked him, saying, Master, we know that thou speakest and teachest rightly, and respectest no man's person, but teachest the way of God in truth:
2 Corinthians 5:16
Wherefore from the present moment know we no man after the flesh: yea though we have also known Christ after the flesh, yet so henceforth know we him no more.

God

Acts 10:34
Then Peter opening his mouth, said, In truth I perceive that God is not a respecter of persons:
Romans 2:11
for there is no acceptance of persons with God.
1 Peter 1:17
And if ye invoke him as Father, who without respect of persons judgeth according to every man's work, conduct yourselves during the time of your sojourning with [jealous] fear:

In

Galatians 2:10
only desiring that we would remember the poor??he very thing which I have also been diligent to perform.
Acts 15:6
Then the apostles and presbyters were assembled to consider of this matter.
2 Corinthians 12:11
Have I become a fool in boasting? ye have compelled me; for I ought to have been commended of you: for in nothing have I been inferior to the very chief apostles, though I be nothing.

General references

Romans 2:11
for there is no acceptance of persons with God.