Galatians 5:20

Treasury of Scripture Knowledge

Summary

Galatians 5:20

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Witchcraft

Acts 16:16

General references

1 Timothy 5:24

Bible References

Witchcraft

Son of man, The house of Israel hath become to me, dross, - They all are copper and tin and iron and lead in the midst of a furnace, The dross of silver, have they become.

There shall not be found in thy midst - One who causeth his son or his daughter to pass through fire, - Or who useth divination, hidden arts or enchantments Or who muttereth incantations;

For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king.

Thus died Saul, for his unfaithfulness wherewith he dealt unfaithfully against Yahweh, over the word of Yahweh, which he kept not, - and, also, in asking by necromancy when he desired to enquire;

And, he, caused his sons to pass through the fire, in the valley of the son of Hinnom, and practised hidden arts and used divination, and practised sorcery, and appointed a necromancer, and a wizard, - he exceeded in doing the thing that was wicked in the eyes of Yahweh, to provoke him to anger;

But, a certain man named Simon, was already in the city, practising magical arts, and astonishing the nation of Samaria, - saying that himself was someone great:

And it came to pass, as we were on our way unto the place of prayer, a certain damsel, having a spirit of Python, met us, - who, indeed, much gain, was presenting unto her masters, by divining.

General references

A sorceress, shalt thou not suffer to live.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

For she hath appointed, unto death, her house, and unto the shades, her courses;

But there entered a reasoning among them, as to who of them should be greatest.

Some men's sins, are, openly evident, leading on into judgment, with some, however, they even follow after;