Genesis 19:8
See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”
Judges 19:24
Here is my virgin daughter and this man’s concubine. I will bring them out now; abuse and humiliate them and do to them
Genesis 18:5
And I will bring a piece of bread to refresh and sustain
Genesis 19:31-38
The firstborn said to the younger, “Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children].
Genesis 42:37
Then Reuben spoke to his father, “You may put my two sons to death if I do not bring Benjamin back to you; put him in my care, and I will return him to you.”
Exodus 32:22
Aaron said, “Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil.
Judges 9:15
So the bramble said to the trees, ‘If in truth you are anointing me king over you, then come and take refuge in my shade; but if not, let fire come out of the bramble and devour the cedars of Lebanon.’
Isaiah 58:7
“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
Mark 9:6
For he did not [really] know what to say because they were terrified [and stunned by the miraculous sight].
Romans 3:8
And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
Treasury of Scripture Knowledge
Summary
I have
Therefore
General references
Bible References
I have
Let
Therefore
“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
General references
He who corrects and instructs a scoffer gets dishonor for himself,
And he who rebukes a wicked man gets insults for himself.