Genesis 47:22
Only the land of the priests he did not buy, for [there was] an allotment for the priests from Pharaoh, and they {lived on} the allotment that Pharaoh gave to them. Therefore they did not sell their land.
Ezra 7:24
You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God.
Genesis 14:18
And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High).
Genesis 41:45
And Pharaoh called the name of Joseph Zaphenath-paneah and gave him Asenath, the daughter of Potiphera, priest of On, as a wife. And Joseph went out over the land of Egypt.
Genesis 41:50
Before the years of famine came, Asenath, daughter of Potiphera priest of On, bore two sons to him.
Deuteronomy 12:19
{Take care} so that you do not neglect the Levite all [of] your days on your land.
Joshua 21:1-45
Then the heads of the families of the Levites came to Eleazar the priest, to Joshua son of Nun, and to the heads of the families of the tribes of the {Israelites}.
2 Samuel 8:18
Benaiah the son of Jehoiada [was over] the Kerethites and the Pelethites, and the sons of David [were] priests.
Nehemiah 13:10
And then I came to learn that the food of the Levites had not been given to them, so that the Levites and the singers, the doers of the work, had gone back each to his field.
Matthew 10:10
Do not [take] a traveler's bag for the road, or two tunics, or sandals, or a staff, for the worker [is] deserving of his provisions.
1 Corinthians 9:13
Do you not know that those performing the holy services eat the things from the temple, [and] those attending to the altar have a share with the altar?
Galatians 6:6
Now the one who is taught the word must share in all good [things] with the one who teaches.
2 Thessalonians 3:10
For even when we were with you, we used to command this to you: that if anyone does not want to work, neither should he eat.
1 Timothy 5:17
The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching.