Hebrews 9:14

WBS

Hebrews 9:14

Treasury of Scripture Knowledge

Summary

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

How

Who

Eternal

1 Timothy 1:17

Offered

Purge

Hebrews 9:9

Hebrews 1:3

Hebrews 10:2

Dead works

Hebrews 6:1

To serve

1 Peter 4:2

General references

Bible References

How

For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?

How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

How much more abominable and filthy is man, who drinketh iniquity like water?

If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

Who

Behold my servant, whom I uphold; my elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;

But if I cast out demons by the Spirit of God, then the kingdom of God is come to you.

The spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

For he whom God hath sent, speaketh the words of God: for to him God giveth not the Spirit by measure.

Until the day in which he was taken up, after that he through the Holy Spirit had given commandments to the apostles whom he had chosen:

That God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil; for God was with him.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

Eternal

The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee, and shall say, Destroy them.

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Now to the King eternal, immortal, invisible, God the only wise, be honor and glory for ever and ever. Amen.

Offered

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

Purge

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

Dead works

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

To serve

That he would grant to us, that we being delivered out of the hand of our enemies, might serve him without fear,

Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

For I through the law am dead to the law, that I may live to God.

For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

General references

And they shall take of the blood, and strike it on the two side-posts, and on the upper door-post of the houses, in which they shall eat it.

And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:

And whoever toucheth his bed, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

Ye shall offer at your own will a male without blemish of the beeves, of the sheep, or of the goats.

And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:

And I will cleanse them from all their iniquity, by which they have sinned against me; and I will pardon all their iniquities, by which they have sinned, and by which they have transgressed against me.

And after he is cleansed, they shall reckon to him seven days.

And in this I exercise myself, to have always a conscience void of offense towards God, and towards men.