Hebrews 9:14

YLT

Hebrews 9:14

Treasury of Scripture Knowledge

Summary

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

How

Who

Eternal

1 Timothy 1:17

Offered

Purge

Hebrews 9:9

Hebrews 1:3

Hebrews 10:2

Dead works

Hebrews 6:1

To serve

1 Peter 4:2

General references

Bible References

How

for I -- I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death.

Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?'

Also -- surely abominable and filthy Is man drinking as water perverseness.

if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?

'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?

and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

Who

Lo, My servant, I take hold on him, My chosen one -- My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.

The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

till the day in which, having given command, through the Holy Spirit, to the apostles whom he did choose out, he was taken up,

Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Eternal

A habitation is the eternal God, And beneath are arms age-during. And He casteth out from thy presence the enemy, and saith, 'Destroy!'

For thus said the high and exalted One, Inhabiting eternity, and holy is His name: 'In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,'

And Jehovah is a God of truth, He is a living God, and a king age-during, From His wrath shake doth the earth, And nations endure not His indignation.

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen.

Offered

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Purge

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

Dead works

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

To serve

To give to us, without fear, Out of the hand of our enemies having been delivered,

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

for I through law, did die, that to God I may live;

for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

General references

and they have taken of the blood, and have put on the two side-posts, and on the lintel over the houses in which they eat it.

'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening.

for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean;

at your pleasure a perfect one, a male of the herd, of the sheep or of the goats;

and a clean person hath taken hyssop, and hath dipped it in water, and hath sprinkled on the tent, and on all the vessels, and on the persons who have been there, and on him who is coming against a bone, or against one pierced, or against the dead, or against a grave.

And cleansed them from all their iniquity, That they have sinned against Me, And I have pardoned all their iniquities, That they have sinned against Me, And that they transgressed against Me.

'And after his cleansing, seven days they number to him.

and in this I do exercise myself, to have a conscience void of offence toward God and men always.