for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:

neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.

which was ordained before the world was made: but was declared in the last times for your sakes.

Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.

And ye know that he appeared to take away our sins, and there is no sin in him.

Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world.

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.

but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die.

And David's heart smote him after that he had numbered the people. And he said unto the LORD, "I have sinned exceedingly in that I have done. And now LORD take away the trespass of thy servant: for I have done foolishly."

Why dost thou not forgive my sin? Wherefore takest thou not away my wickedness? Behold, now must I sleep in the dust: And if thou seekest me tomorrow in the morning, I shall be gone."

It shall come to pass in the last days that the mount of the house of the LORD, shall be set in the top of the mountains, and shall be lifted up above the hills: and all nations shall resort thereto.

Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.

and am come to show thee what shall happen unto thy people in the latter days: For it will be long yet before the vision be fulfilled."

But in the latter days it will come to pass, that the hill of the LORD's house shall be set up higher than any mountains or hills: Yea, the people shall flow unto it,

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.

And I say that the heir, as long as he is a child, differeth not from a servant; though he be lord of all,

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

But we which have believed, do enter into his rest, as contrariwise he said to the other, "As I have sworn in my wrath, 'They shall not enter into my rest.'" And that spake he verily long after that the works were made, and the foundation of the world laid.

For it is impossible that the blood of oxen, and of goats should take away sins.

For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

and all that dwell upon the earth worshipped him, whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.

The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder - whose names are not written in the book of life from he beginning of the world - when they behold the beast that was, and is not.

Treasury of Scripture Knowledge

Summary

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Bible References

The foundation

Then shall the King say to them on his right hand, 'Come, ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world.
"Father, I will that they, which thou hast given me, be with me where I am: that they may see my glory which thou hast given me. For thou lovedest me before the making of the world.
which was ordained before the world was made: but was declared in the last times for your sakes.
and all that dwell upon the earth worshipped him, whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.
The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder - whose names are not written in the book of life from he beginning of the world - when they behold the beast that was, and is not.

In

but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.
It shall come to pass in the last days that the mount of the house of the LORD, shall be set in the top of the mountains, and shall be lifted up above the hills: and all nations shall resort thereto.
and am come to show thee what shall happen unto thy people in the latter days: For it will be long yet before the vision be fulfilled."
But in the latter days it will come to pass, that the hill of the LORD's house shall be set up higher than any mountains or hills: Yea, the people shall flow unto it,
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
And I say that the heir, as long as he is a child, differeth not from a servant; though he be lord of all,
the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
which was ordained before the world was made: but was declared in the last times for your sakes.

He appeared

neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
For it is impossible that the blood of oxen, and of goats should take away sins.
and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.
Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die.
And David's heart smote him after that he had numbered the people. And he said unto the LORD, "I have sinned exceedingly in that I have done. And now LORD take away the trespass of thy servant: for I have done foolishly."
Why dost thou not forgive my sin? Wherefore takest thou not away my wickedness? Behold, now must I sleep in the dust: And if thou seekest me tomorrow in the morning, I shall be gone."
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
And ye know that he appeared to take away our sins, and there is no sin in him.

The sacrifice

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

General references

In such ye shall be unclean: whosoever touch the carcass of them shall be unclean unto the even,
He that toucheth his couch, shall wash his clothes and bathe himself with water, and be unclean until the even.
Moreover ye shall do no work the same day, for it is a day of atonement to make an atonement for you before the LORD your God.
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