Hebrews 9:9
which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,
Hebrews 5:1
FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
Romans 5:14
But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
Galatians 3:21
Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law.
Hebrews 7:11
If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:18-19
For there is indeed an abrogation of the preceding command, because of its weakness and inutility.
Hebrews 9:13-14
For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,
Hebrews 9:24
For Christ is not entered into the holies made with hands, the antitypes of the true; but into heaven itself, now to appear before the presence of God for us:
Hebrews 10:1-4
NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];
Hebrews 10:11
And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins:
Hebrews 11:19
reasoning that God was able to raise him up again, even from the dead; from whence also figuratively he had received him.
Hebrews 11:39-40
And these all though having obtained a testimony by faith, received not the promise:
1 Peter 1:11-12
investigating to what time and to what conjuncture the Spirit of Christ in them pointed, when predicting the sufferings coming upon Christ, and the glories subsequent thereto.
1 Peter 3:21
The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ: