Isaiah 10:1

Treasury of Scripture Knowledge

Summary

Isaiah 10:1

Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

Woe

Them

General references

Exodus 23:6

Isaiah 59:14

Bible References

Woe

Woe (judgment is coming) to the wicked! It shall go badly with him,
For what his hand has done shall be done to him.

Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!

“Woe (judgment is coming) to him who builds his house by [acts of] unrighteousness
And his upper chambers by injustice,
Who uses his neighbor’s service without pay
And does not give him wages [for his work],

“Will all these [victims of his greed] not take up a taunting song against him,
And in mocking derision against him
Say, ‘Woe (judgment is coming) to him who increases that which is not his—
How long [will he possess it]?
And [woe to him who] makes himself wealthy with loans.’

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God].

“But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.

The Son of Man is to go [to the cross], just as it is written [in Scripture] of Him; but woe (judgment is coming) to that man by whom the Son of Man is betrayed! It would have been good for that man if he had never been born.”

“But woe (judgment is coming) to you Pharisees, because you [self-righteously]

tithe mint and rue and every

[little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.

Them

Two worthless and unprincipled men came in and sat down opposite him; and they testified against Naboth before the people, saying, “Naboth cursed and renounced God and the king.” Then they brought him outside the city and stoned him to death.

Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.

No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.

Can a throne of destruction be allied with You,
One which frames and devises mischief by decree [under the sacred name of law]?

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

And I said,

“Hear now, heads of Jacob
And rulers of the house of Israel.
Is it not for you to know and administer justice?

“For [you have kept] the statutes of Omri [the idolatrous king],
And all the works of the [wicked] house (dynasty) of Ahab;
And you walk in their counsels and policies.
Therefore, I shall hand you over for destruction and horror
And your [city’s] inhabitants for ridicule,
And you shall bear the rebuke and scorn of My people.”

His parents said this because they were afraid of [the leaders of] the Jews; for the Jews had already agreed that if anyone acknowledged Jesus to be the Christ, he would be put out of the synagogue (excommunicated).

When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”

General references

“You shall not pervert (bend) the justice due to your poor in his dispute.

Justice is pushed back,
And righteous behavior stands far away;
For truth has fallen in the city square,
And integrity cannot enter.