Treasury of Scripture Knowledge
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
And five of you shall chase one hundred, and one hundred of you shall put ten thousands to flight; and your enemies shall fall before you by the sword.
The LORD shall cause thee to be smitten before thine enemies; thou shalt go out one way against them and flee seven ways before them and shalt be an object of trembling unto all the kingdoms of the earth.
How could one chase a thousand and two put ten thousands to flight if their strong One had not sold them, and the LORD had not delivered them up?
One man of you has chased a thousand; for the LORD your God, he himself has fought for you, as he has promised you.
The wicked flee when no man pursues, but the righteous are bold as a young lion.
For though ye had smitten the whole army of the Chaldeans that fight against you and there remained but wounded men among them, yet should they rise up each man from his tent and burn this city with fire.
Your country is desolate; your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble and of rebuke and of blasphemy, for the sons are come to the breaking of the water, and there is no strength in her who is to bring them forth.
that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
I will also leave in the midst of thee a poor and humble people, and they shall wait in the name of the LORD.
And it shall come to pass that in all the land, said the LORD, two parts therein shall be cut off in her and shall be lost; but the third shall be left therein.
for then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
But yet in it shall remain a tenth, and it shall return and shall be razed; as the teil tree and as the oak, of which the stump remains alive when they are cut down, likewise in these his stump shall remain holy seed.
When its boughs are withered, they shall be broken off: women shall come and set them on fire: for this is not a people of understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour.
Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit.
And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,