Isaiah 40:21
Have ye never taken note? Have ye never heard? Hath it not from the beginning, been told you? Have ye not been led to discern, from the foundations of the earth?
Acts 14:17
Although, not without witness, he left himself, doing good, from heaven, upon you, giving rain and fruitful seasons, filling, with food and gladness, your hearts.
Psalm 19:1-5
The heavens, are telling the glory of GOD, And, the work of his hands, the expanse is declaring;
Psalm 50:6
Now have the heavens declared his righteousness, Because, God, is, about to judge. Selah.
Psalm 115:8
Like unto them, shall be they who make them, Every one who trusteth in them.
Isaiah 27:11
When the cut-off boughs thereof are dry, they shall be broken to pieces, Women, coming, are kindling it! For it is not a people of understanding, For this cause, Will he that made him, not have compassion upon him, And, he that formed him, will shew him no favour.
Isaiah 44:20
He is feeding on ashes, A deluded heart, hath turned him aside, - And he cannot deliver his own soul nor say, Is there not a falsehood in my right hand?
Isaiah 46:8
Remember ye this and shew yourselves men, - Bring it back, ye transgressors, to your minds;
Isaiah 48:13
Surely, mine own hand, founded the earth, And, my right hand, stretched out the heavens, - While I was calling unto them, they stood forth, at once
Isaiah 51:13
That thou hast forgotten Yahweh thy maker, Who stretched out the heavens And founded the earth? That thou hast dreaded continually, all the day, by reason of the fury of the oppressor, in that he was ready to destroy? Where then is the fury of the oppressor?
Jeremiah 10:8-12
But at once, do they become brutish and stupid, - An example of utmost vanity, is, a tree!
Romans 1:19-21
Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, -
Romans 1:28
And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
Romans 3:1-2
What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?