Jeremiah 30:21

Darby

Jeremiah 30:21

Treasury of Scripture Knowledge

Summary

And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.

Nobles

Nehemiah 7:2

Governor

And i

For

Jeremiah 49:19

Jeremiah 50:44

Isaiah 63:1

Engaged

Hebrews 9:24

General references

Exodus 24:2

Exodus 35:21

Deuteronomy 5:5

Bible References

Nobles

The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

who came with Zerubbabel, Jeshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:

And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows them not.

And I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of a force and horsemen with me.

And I gave my brother Hanani, and Hananiah the ruler of the citadel, charge over Jerusalem; for he was a faithful man and feared God above many.

Governor

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.

In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

And he was king in Jeshurun, When the heads of the people And the tribes of Israel were gathered together.

It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.

And I will establish his seed for ever, and his throne as the days of heaven.

{Psalm of David.} Jehovah said unto my Lord, Sit at my right hand, until I put thine enemies as footstool of thy feet.

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

And I will set up one shepherd over them, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.

And David my servant shall be king over them; and they all shall have one shepherd: and they shall walk in mine ordinances, and keep my statutes, and do them.

(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)

Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.

Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

And they set up over his head his accusation written: This is Jesus, the King of the Jews.

And those going on before and those following cried out, Hosanna! blessed be he that comes in the Lord's name.

He shall be great, and shall be called Son of the Highest; and the Lord God shall give him the throne of David his father;

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.

And i

And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.

And the children of Israel spoke to Moses, saying, Lo, we expire, we perish, we all perish.

Jehovah hath sworn, and will not repent, Thou art priest for ever after the order of Melchisedek.

and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:

and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

Ought not the Christ to have suffered these things and to enter into his glory?

who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

(for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent of it, Thou art priest for ever according to the order of Melchisedec;)

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

and he is the propitiation for our sins; but not for ours alone, but also for the whole world.

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,

For

Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make them suddenly run away from it; and who is a chosen man whom I shall appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?

Behold, he shall come up like a lion from the swelling of the Jordan against the strong habitation; for I will make him suddenly run away from it; and who is a chosen man whom I may appoint over her? For who is like me? and who will assign me a time? and who is that shepherd that will stand before me?

Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

Engaged

And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.

Oh that I knew where I might find him, that I might come to his seat!

Who is he that obscureth counsel without knowledge? therefore have I uttered what I did not understand; things too wonderful for me, which I knew not.

For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

General references

And let Moses alone come near Jehovah; but they shall not come near; neither shall the people go up with him.

And they came, every one whose heart moved him, and every one whose spirit prompted him; they brought Jehovah's heave-offering for the work of the tent of meeting, and for all its service, and for the holy garments.

(I stood between Jehovah and you at that time, to declare to you the word of Jehovah; for ye were afraid by reason of the fire, and went not up to the mountain), saying,