who knew that the Father had given all things into his hands, and that He came from God, and was going to God,
Jesus said unto them, If God were your father, ye would love me: for I came forth, and do come, from God; neither came I of myself, but He sent me.
All things are delivered to me by my Father: and no one knoweth the Son, but the Father; nor does any one know the Father, but the Son, and he to whom the Son is pleased to reveal Him.
And Jesus came and spake unto them, saying, All power is given unto me both in heaven and on earth.
For the Father himself loveth you; because ye have loved me, and have believed that I came from God: and I indeed came from the Father,
as Thou hast given Him power over all flesh, that as to all which Thou hast given Him, He might give them eternal life;
All things are delivered to me by my Father: and none knoweth who the Son is, but the Father: and who the Father is, but the Son; and he to whom the Son pleaseth to reveal Him.
and though no one hath ever seen God, or can see Him: yet the only-begotten Son, who is in the bosom of the Father, hath made Him known.
For no one hath ascended up into heaven, but He that came down from heaven, even the Son of man who is in heaven.
For neither doth the Father judge any one, but hath committed all judgement to the Son;
Therefore Jesus said unto them, Yet a little while I am to be among you, and then I shall go to Him that sent me.
Now before the feast of the passover, (Jesus knowing that his hour was come, when He should pass out of this world unto the Father, as He had loved his own, who were yet in the world, He loved them unto the end:)
and now, O Father, glorify Thou me with thine own self, with the glory which I had with Thee before the world was made.
And as I am to be no longer in the world, but these are in the world, and I am coming to Thee, Holy Father, keep by thy name those whom Thou hast given me, that they may be one, as we are.
Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him.
far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come:
Wherefore God hath highly exalted Him, and given Him a name above every name:
For in putting all things under Him, He left nothing which was not to be in subjection to Him: though we do not yet see all things subjected to Him.