Treasury of Scripture Knowledge
Summary
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
But
General references
Bible References
But
John 1:29
The next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world!
John 6:40 For this is My Father’s will and purpose, that everyone who sees the Son and believes in Him [as Savior] will have eternal life, and I will raise him up [from the dead] on the last day.”
Isaiah 45:21
“Declare and present your defense of idols;
Indeed, let them consult together.
Who announced this [rise of Cyrus and his conquests] long before it happened?
Who declared it long ago?
Was it not I, the Lord?
And there is no other God besides Me,
A [consistently and uncompromisingly] just and righteous God and a Savior;
There is none except Me.
“Declare and present your defense of idols;
Indeed, let them consult together.
Who announced this [rise of Cyrus and his conquests] long before it happened?
Who declared it long ago?
Was it not I, the Lord?
And there is no other God besides Me,
A [consistently and uncompromisingly] just and righteous God and a Savior;
There is none except Me.
Isaiah 49:6
He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore thesurvivors of Israel;
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”
He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”
Isaiah 53:10
Yet the Lord waswilling
To crush Him,causing Him to suffer;
IfHe would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.
Yet the Lord was
To crush Him,
If
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.
Zechariah 9:9
Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Humble and unassuming [in submission to the will of the Father] and riding on a donkey,
Upon a colt, the foal of a donkey.
Rejoice greatly, O Daughter of Zion!
Shout aloud, O Daughter of Jerusalem!
Behold, your King (Messianic King) is coming to you;
He is righteous and endowed with salvation,
Upon a colt, the foal of a donkey.
Matthew 1:23
“Behold, the virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”
Matthew 18:11 [For the Son of Man has come to save that which was lost.]
Matthew 1:23
“Behold, the virgin shall be with child and give birth to a Son, and they shall call His name Immanuel”—which, when translated, means, “God with us.”
Matthew 18:11 [For the Son of Man has come to save that which was lost.]
Luke 2:10
But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people.
Luke 19:10 for the Son of Man has come to seek and to save that which was lost.”
1 Timothy 2:5
For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus,
1 John 2:2
And He [that same Jesus] is the propitiation for our sins [the atoning sacrifice that holds back the wrath of God that would otherwise be directed at us because of our sinful nature—our worldliness, our lifestyle]; and not for ours alone, but also for [the sins of all believers throughout] the whole world.
1 John 4:14
We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.
General references
Matthew 18:11 [For the Son of Man has come to save that which was lost.]
Romans 3:28
For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].