Joshua 2:9

Treasury of Scripture Knowledge

Summary

And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.

I know

Hebrews 11:1

That the lord

Matthew 20:15

Your terror

General references

Genesis 35:5

Deuteronomy 2:25

Psalm 58:7

Bible References

I know

Now I know that Yahweh is greater than all the gods, {even in the matter where they the Egyptians dealt arrogantly against the Israelites}."

When he returned to the man of God, he and all of his army, he came and stood before him and said, "Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant."

But I myself know [that] my redeemer [is] alive, and [at the] last he will stand up upon {the earth}.

Although the sinner does evil a hundred times and prolongs his life, yet I also know that it will be good for those who fear God--because they fear {his presence}.

Now faith is the realization of what is hoped for, the proof of things not seen.

That the lord

And Yahweh said to Abram after Lot had separated from him, "Now, lift up your eyes and look from the place where you [are] to the north, and to the south, and to the east and to the west,

On that day Yahweh {made} a covenant with Abram saying, "To your offspring I will give this land, from the river of Egypt to the great river, the Euphrates river,

And he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face because he was afraid of looking at God.

{When the Most High apportioned} [the] nations, at his dividing [up] of the sons of humankind, he fixed the boundaries of [the] peoples, according to the number of the children of Israel.

The heavens [are] Yahweh's heavens, but the earth he has given to [the] children of humankind.

"I have made the earth with humankind and animals that [are] on the face of the earth by my great power and by my outstretched arm, and I give it to whomever is right in my eyes.

Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?'

Your terror

Then they set out on their journey, and the terror of God was upon the cities that [were] all around them, so that they did not pursue after the sons of Jacob.

Then the chiefs of Edom were horrified; great distress seized the leaders of Moab; all of the inhabitants of Canaan melted away.

" 'I will release my terror before you, and I will throw into confusion all the people against whom you come, and I will {make all your enemies turn their back to you}.

This day I will begin to place {the dread of you} and the fear of you {before} the peoples under all the heavens. [They] will hear {the report about you}, and [so] they will shake and tremble {because of you}.'

No one can take a stand {against you}; your dread and your fear Yahweh your God will put on the {surface} of all the land {where you tread}, [just] as he {promised} to you.

And all of the peoples of the earth shall see that {by the name of Yahweh you are called}, and {they shall fear you}.

His friend answered him and said, "This cannot be anything except the sword of Gideon son of Jehoash, a man of Israel; God has given Midian and the entire camp into his hand."

Then there was terror in the camp, in the open field, and among all the army of the garrison. Even the {raiders} trembled. The earth shook, and it became {a very great panic}.

Now the Lord had caused the camp of [the] Arameans to hear the sound of chariots, the sound of horses, and the sound of a great army. So they said {to one another}, "Look, the king of Israel has hired the kings of the Hittites and the kings of Egypt to come against us!"

General references

Then they set out on their journey, and the terror of God was upon the cities that [were] all around them, so that they did not pursue after the sons of Jacob.

Let them run [away] like water [that] runs off. [When] he bends [the bow], let his arrows [be] as though they were cut off.