Parallel Verses
The Emphasized Bible
And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.
New American Standard Bible
When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.
King James Version
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
Holman Bible
No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
International Standard Version
"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.
A Conservative Version
And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.
American Standard Version
And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.
Amplified
There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.
Bible in Basic English
And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.
Darby Translation
And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out; and he shall make atonement for himself, and for his house, and for the whole congregation of Israel.
Julia Smith Translation
And no man shall be in the tent of appointment in his coming in to expiate in the holy place, till his coming out, he expiated for himself and for his house, and for all the convocation of Israel.
King James 2000
And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.
Lexham Expanded Bible
And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.
Modern King James verseion
And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.
Modern Spelling Tyndale-Coverdale
"And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.
NET Bible
Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.
New Heart English Bible
There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
Webster
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel.
World English Bible
No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.
Youngs Literal Translation
'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.
Themes
Atonement » Day of » How observed
Atonement » For tabernacle and furniture
The day of atonement » Atonement made on » For the whole congregation
under the law Atonement » Offered for » The holy place
Offerings » Ordinance relating to the scapegoat
Interlinear
Kaphar
Yatsa'
Kaphar
Bayith
References
Hastings
Word Count of 20 Translations in Leviticus 16:17
Verse Info
Context Readings
The Day Of Atonement
16 so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. 17 And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel. 18 Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about;
Phrases
Cross References
Luke 1:10
and, all the throng of the people, was praying outside, at the hour of the incense offering.
Exodus 34:3
and, no man, may come up with thee, and let no man so much as be seen in all the mount, - and let not even the flocks or the herds, feed in front of that mountain.
Leviticus 16:10-11
but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.
Isaiah 53:6
We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!
Daniel 9:24
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
Acts 4:12
And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
1 Timothy 2:5
For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus:
Hebrews 1:3
Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
Hebrews 9:7
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
1 Peter 2:24
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;
1 Peter 3:18
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -