Luke 18:12
I fast twice in the week; I give tithes of all that I gain.
Luke 11:42
But woe to you Pharisees! for ye pay tithes of the mint, and the rue, and every herb; and pass by justice and the love of God. These ought ye to have done, and not to leave those undone.
Matthew 9:14
Then came to him the disciples of John, saying, Why do we and the Pharisees fast, and thy disciples fast not?
Matthew 6:1
But take heed that ye do not your righteousness before men, to be seen by them; otherwise ye have no reward with your Father who is in heaven.
Matthew 6:5
And when ye pray, ye shall not be as the hypocrites are; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Truly do I say to you, They have received their reward.
Matthew 6:16
Moreover, when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear to men to be fasting. Truly do I say to you, They have received their reward.
Matthew 15:7-9
Hypocrites! well did Isaiah prophesy concerning you, saying,
Matthew 23:23-24
Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.
Luke 17:10
So also do ye, when ye have done all that hath been commanded you, say, We are unprofitable servants; we have done what we were bound to do.
Romans 3:27
Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
Romans 10:1-3
Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.
1 Corinthians 1:29
that no flesh might glory before God.
Galatians 1:14
and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.
Ephesians 2:9
not of works, lest any one should boast.
1 Timothy 4:8
For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.