Luke 6:29
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
Isaiah 50:6
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
Lamentations 3:30
Let him give his cheek to him that smiteth him; let him be filled full with reproach.
Matthew 26:67
Then did they spit in his face and buffet him: and some smote him with the palms of their hands,
2 Samuel 19:30
And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.
2 Chronicles 18:23
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
Micah 5:1
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
Matthew 5:39-42
but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Luke 22:64
And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
John 18:22
And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?
Acts 23:2
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
1 Corinthians 4:11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
1 Corinthians 6:7
Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
2 Corinthians 11:20
For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive , if he exalteth himself, if he smiteth you on the face.
Hebrews 10:34
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of you possessions, knowing that ye have for yourselves a better possession and an abiding one.