Luke 6:29

Treasury of Scripture Knowledge

Summary

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Unto

Matthew 5:39

Smiteth

And him

General references

Matthew 5:40

Romans 12:21

Bible References

Unto

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also;

Smiteth

and, blindfolding him, questioned him, saying - Prophesy! which is he that smote thee?

Then drew near Zedekiah son of Chenaanah, and smote Micaiah upon the cheek, - and said, Which then is the way the spirit of Yahweh passed from me, to speak with thee?

My back, gave I to smiters, and My cheeks, to them who pulled out the beard, - My face, hid I not from insult and spitting.

Let him give, to him that smiteth him, his cheek, let him be sated with reproach.

Meanwhile, shalt thou gather together in troops, thou daughter of a troop, siege, hath he laid against us, - with a sceptre, will they smite on the cheek, the judge of Israel!

Then, spat they into his face, and buffeted him; and, others, struck him smartly,

And, when, these things, he had said, one of the officers who was standing by, gave a smart blow to Jesus, saying - Thus, answerest thou, the High-priest?

And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth.

Until the present hour, we both hunger and thirst, and are naked, and are buffeted, and are wanderers,

For ye bear with it - if anyone enslaveth you, if any devoureth, if anyone taketh, if anyone lifteth himself up, if anyone, on the face, doth smite you!

And him

And Mephibosheth said unto the king, Even the whole, let him take, - now that my lord the king hath entered, in peace, into his own house.

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

General references

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

Be not overcome by evil, but overcome evil with good.