Mark 11:30

Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.”

Matthew 3:1-17

In those days John the Baptist appeared, preaching in the Wilderness of Judea [along the western side of the Dead Sea] and saying,

Mark 1:1-11

The beginning of the [facts regarding the] good news of Jesus Christ, the Son of God.

Mark 9:13

But I say to you that Elijah has in fact come [already], and they did to him whatever they wished, just as it is written [in Scripture] of him.”

Luke 3:1-20

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—

John 1:6-8

There came a man commissioned and sent from God, whose name was John.

John 1:15-36

John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me has a higher rank than I and has priority over me, for He existed before me.’”

John 3:25-36

Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing).

Treasury of Scripture Knowledge

Summary

The baptism of John, was it from heaven, or of men? answer me.

Bible References

General references

Mark 1:1
The beginning of the [facts regarding the] good news of Jesus Christ, the Son of God.
Mark 9:13
But I say to you that Elijah has in fact come [already], and they did to him whatever they wished, just as it is written [in Scripture] of him.”
Luke 3:1
Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene—
John 1:6
There came a man commissioned and sent from God, whose name was John.
John 3:25
Therefore there arose a controversy between John’s disciples and a Jew in regard to purification (ceremonial washing).