Mark 2:27

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

Colossians 2:16

Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, -

Exodus 23:12

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work - thou nor thy son nor thy daughter nor thy servant nor thy handmaid nor thine ox nor thine ass nor any of thy cattle, nor thy sojourner who is within thy gates, that thy servant and thy handmaid may rest, as well as thou.

Isaiah 58:13

If thou turn back. From the sabbath Shy foot, From doing thine own pleasure on my holy day, - And shall call - The sabbath, An exquisite delight, The holy day of Yahweh, A day to be honoured, And so shall honour it rather - Than do thine own ways, Than take thine own pleasure or Than speak thine own word,

Nehemiah 9:13-14

And, upon Mount Sinai, camest thou down, and spakest with them out of the heavens, - and gavest them just regulations, and faithful laws, good statutes and commandments.

Ezekiel 20:12

Moreover also my sabbaths, gave I unto them, to become a sign betwixt me and them, - that it might be known that, I, Yahweh, was hallowing them.

Ezekiel 20:20

My sabbaths also, hallow ye, - And they shall become a sign betwixt me and you, That it may be known that I Yahweh am your God.

Luke 6:9

And Jesus said unto them - I ask you, whether it is allowed, on the Sabbath, to do good or to do harm, - life, to save, or, to destroy.

John 7:23

If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath?

1 Corinthians 3:21-22

So then, let, no one, be boasting in men; for, all things, are yours -

2 Corinthians 4:15

For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

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