I have mercy on the multitude because they have now been with me three days and have nothing to eat;
And when he saw the multitude, he was moved with compassion on them because they fainted and were scattered abroad, as sheep having no shepherd.
Ain The eyes of all wait upon thee, and thou givest them their food in due season.
He will turn again, he will have mercy on us; he will subdue our iniquities; and will cast all our sins into the depths of the sea.
And when he had fasted forty days and forty nights, afterwards he was hungry.
For the Gentiles seek after all these things.) For your heavenly Father knows that ye have need of all these things.
And Jesus, when he came out, saw a great multitude and had mercy on them because they were as sheep not having a shepherd, and he began to teach them many things.
Like as a father has mercy upon his children, so the LORD has mercy upon those that fear him.
And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.
Then Jesus, having mercy on them, touched their eyes; and immediately their eyes received sight, and they followed him.
And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean.
But Jesus suffered him not but said unto him, Go home to thy friends and family and tell them what great things the Lord has done with thee and how he has had mercy on thee.
And ofttimes it has cast him into the fire and into the waters to kill him, but if thou canst do any thing, help us, having mercy on us.
And he arose and came to his father. But when he was yet a great way off, his father saw him and was moved with compassion and ran and fell on his neck and kissed him.
Now Jacob's well was there. Jesus, therefore, being wearied with his journey, sat thus on the well; and it was about the sixth hour.
Then they went out of the city and came unto him.
Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.