Parallel Verses

Daniel Mace New Testament

thus the last shall be first, and the first last: for though many are invited, few have precedence.

New American Standard Bible

So the last shall be first, and the first last.”

King James Version

So the last shall be first, and the first last: for many be called, but few chosen.

Holman Bible

“So the last will be first, and the first last.”

International Standard Version

"In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

A Conservative Version

So the last will be first, and the first last, for many are called but few chosen.

American Standard Version

So the last shall be first, and the first last.

Amplified

So those who are last [in this world] shall be first [in the world to come], and those who are first, last.”

An Understandable Version

So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

Anderson New Testament

So the last shall be first, and the first last. For many are called, but few are chosen.

Bible in Basic English

So the last will be first, and the first last.

Common New Testament

So the last will be first, and the first will be last."

Darby Translation

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

Godbey New Testament

So the last shall be first, and first last.

Goodspeed New Testament

So those who are last now will be first then, and those who are first will be last."

John Wesley New Testament

So the last shall be first, and the first last: for many are called, but few chosen.

Julia Smith Translation

So shall the last be first, and the first last; for many are called, but few chosen.

King James 2000

So the last shall be first, and the first last: for many are called, but few chosen.

Lexham Expanded Bible

Thus the last will be first and the first last."

Modern King James verseion

So the last shall be first, and the first last, for many are called, but few are chosen.

Modern Spelling Tyndale-Coverdale

So the last shall be first, and the first shall be last. For many are called, and few be chosen."

Moffatt New Testament

So shall the last be first and the first last."

Montgomery New Testament

"So the last shall be first, and the first, last."

NET Bible

So the last will be first, and the first last."

New Heart English Bible

So the last will be first, and the first last."

Noyes New Testament

Thus the last will be first, and the first, last. And as

Sawyer New Testament

So the last shall be first, and the first last.

The Emphasized Bible

Thus, shall be - The last first, and the first last.

Thomas Haweis New Testament

Thus shall the last be first, and the first last; for many are called, but the elect are few.

Twentieth Century New Testament

So those who are last will be first, and the first last."

Webster

So the last shall be first, and the first last: for many are called, but few chosen.

Weymouth New Testament

"So the last shall be first, and the first last."

Williams New Testament

So those who are last now will be first then, and those first will be last."

World English Bible

So the last will be first, and the first last. For many are called, but few are chosen."

Worrell New Testament

So the last shall be first, and the first last.

Worsley New Testament

Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.

Youngs Literal Translation

So the last shall be first, and the first last, for many are called, and few chosen.'

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
So
οὕτω 
Houto 
Usage: 146

the last
ἔσχατος 
Eschatos 
Usage: 24

shall be
ἔσομαι 
Esomai 
shall be, will be, be, shall have, shall come to pass, shall, not tr,
Usage: 83

πρῶτος 
Protos 
Usage: 67

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

the first
πρῶτος 
Protos 
Usage: 67

ἔσχατος 
Eschatos 
Usage: 24

for
γάρ 
Gar 
for, , not tr
Usage: 825

πολύς πολλός 
Polus 
Usage: 292

be
εἰσί 
Eisi 
are, be, were, have, not tr,
Usage: 97

κλητός 
Kletos 
Usage: 9

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

few
ὀλίγος 
Oligos 
Usage: 28

Devotionals

Devotionals containing Matthew 20:16

References

American

Easton

Fausets

Morish

Word Count of 37 Translations in Matthew 20:16

Context Readings

The Parable Of The Workers In The Vineyard

15 can't I do what I will with my own? because I am bountiful, are you invidious? 16 thus the last shall be first, and the first last: for though many are invited, few have precedence. 17 As Jesus was on the way to Jerusalem, he took the twelve disciples in private, and said to them,

Cross References

Matthew 19:30

but many that are first shall be last; and the last shall be first.

Mark 10:31

but they that are first shall be last, and the last shall be first.

Matthew 7:13

Enter ye in at the strait gate; the gate that leadeth to destruction is broad, and the way is open, and they who pass through are numerous.

Matthew 8:11-12

and I declare unto you, that many shall come from the east and from the west, and shall sit at table with Abraham, and Isaac, and Jacob in the heavenly kingdom.

Matthew 21:31

which of the two obey'd his father? they said, the first. Jesus reply'd, I declare to you, that the publicans and licentious people enter into the gospel kingdom before you.

Matthew 22:14

thus many are called, but few are converted.

Luke 7:47

wherefore, I tell you, her sins, which are numerous, are forgiven; and that is the reason of all this love: but his love is less, to whom less is forgiven.

Luke 13:28-30

there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out.

Luke 14:24

for I tell you that not one of those, who were invited, shall taste of my supper.

Luke 15:7

I tell you, that there shall likewise be greater joy in heaven for one sinner that repents, than for ninety nine just persons, that need no repentance.

Luke 17:17-18

and Jesus said to him, were not all the ten healed? where then are the other nine?

John 12:19-22

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

Romans 5:20

the law was introduc'd, that the greatness of the fall might fully appear; but the more sin display'd its enormity, the divine favour was so much the more transcendent.

Romans 8:30

but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.

Romans 9:30

What shall we hence conclude? that the Gentiles who sought not after justice, have obtained justice, even to that which is by faith:

1 Thessalonians 2:13

nor do we fail of giving thanks to God continually, that, when you received the word of God, which we preach, you did not receive it as the doctrine of men, but as a doctrine that appears to be truly divine, by the influences it displays in you, who believe.

2 Thessalonians 2:13-14

As for you, my brethren, the favourites of the Lord, we are oblig'd to render perpetual thanks to God, for having chosen you from the beginning, in purifying you by his spirit, upon your believing the gospel.

James 1:23-25

for a bare auditor without practice is like one who sees his image form'd by a mirror:

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain