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Three days after, there was a wedding at Cana in Galilee; where the mother of Jesus was present.


Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:


he came as a witness, to represent what he knew of the light, that by his means all might be convinc'd.


upon which he made a whip of small cords, and drove them all out of the temple, with their sheep, and oxen; and threw about the changers money, and over-set the tables; and said to the dove-sellers,


where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.


God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON,


the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.


Jesus said therefore to those Jews who believed on him, if you adhere to my doctrine, then will you be my disciples indeed; and ye shall know the truth,


that you may have a distinct view of those things about which you have been inform'd.


in consideration of the true doctrine, we all profess, and in which we shall for ever persevere.


who came to Jesus by night, and said to him, rabbi, we know that thou art a teacher sent from God: for no man can perform the miracles that you do, except God be with him.


but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.


Then a doctor of the law stood up to try him, saying, master, what shall I do to inherit eternal life?


"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."


What advantage is it, my brethren, for a man to say he has faith, if he has no beneficence? can such a faith save him?


don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death.


Do we then conclude thus, let us continue in sin, that the divine favour may be more fully display'd?


but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.


let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good,


they are of the world: therefore their doctrine is worldly, and the world are their disciples.


The same day at evening, being the first day of the week, the doors of the house where the disciples were, being shut, for fear of the Jews, Jesus came and stood in the midst, and said to them, peace be with you.


Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.


Enter ye in at the strait gate; the gate that leadeth to destruction is broad, and the way is open, and they who pass through are numerous.


Don't delusively content your selves with being of the audience, but put what you hear in practice:


Again he said: a certain man had two sons;


for every one that asks, does receive: he that seeks, does find: and he that knocks at the door, is admitted.


Ye are the salt of the earth; but if the salt become insipid, how shall it recover its savour? it is no longer fit for any thing, but to be cast out and trod under foot.


for his disciples were gone away to the city to buy provisions.


The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.


Philip answered him, two hundred penny-worth of bread is not sufficient to furnish every one of them a little.


being come to Nazareth, where he had been brought up; according to his custom, he went into the synagogue on the sabbath-day, and standing up to read,


upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.


When Jesus was born in Bethlehem of Judea, in the reign of king Herod, certain eastern Magi came to Jerusalem, with this enquiry,


neither pray I for these alone, but for those also who shall believe on me through their preaching.


Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue.


for I am fully persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,


In my former treatise, I gave an account, O Theophilus, of all the actions and doctrine of Jesus, to the time of his assumption,


sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.


and peace be to you from God our father, and from the Lord Jesus Christ.


all went to be registred, every one to his native city.


Another time, as they were on a journey, Jesus enter'd into a village, where a woman, named Martha, entertain'd him at her house.


if you should respectfully say to the suit of fine cloths, sit you there, that's for quality; and to the poor man, stand thou there, or place your self at my feet:


One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.


Jesus answered them, saying, destroy this temple, and within three days I will raise it up.


After this a great multitude being gather'd about him, he address'd himself to them,


So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.


whereupon the Jews said, what miracle can you show to justify your behaviour?


Concerning the Logos, the author of Life, we declare what was from the beginning, what we have heard, what we have seen with our eyes, what we have consider'd, and what has been the object of our touch.


Saul still breathing out nothing but threats and slaughter against the disciples of the Lord,


and he that was healed, did not know who it was: for Jesus had slip'd away, by favour of the crowd that was there.


ye men of Israel attend to what I say; Jesus of Nazareth was a man whom God distinguished among you, by miracles, by prodigies, and signs, which God did by him in the midst of you, as you your selves also know:


Now Jesus being full of the holy spirit, return'd from Jordan, and was led by the spirit into the desart,


then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"


Then I saw a great white throne, and him that sat on it, from whose presence the earth and the heaven fled away, so that they disappear'd.


he answered them, he that cured me said to me, take up your bed and walk.


but being obliged to pass through Samaria,


Whereas several have undertaken to draw up a narrative of those transactions, which pass'd among us;


After this the Lord nominated seventy disciples more, and sent them before by two and two, into all the cities, and towns, where he himself design'd to go.


Jesus, to avoid this crowd of people, went to a mountain: and when he was set down, his disciples came to him.


they had no children, because Elizabeth was steril, and they were both advanced in years.


On the first day of the week, very early in the morning, they went to the sepulchre with the spices they had provided, accompanied by several others.


And Judas the father of Phares and Zara by Thamar, and Phares the father of Esrom, Esrom the father of Aram.


What I have explain'd to you, my brethren, is the gospel which I preached to you, which you have received, and wherein you have persisted:


But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.


go, call your husband, said Jesus, and come again.


I assure you, he that believeth on me, shall likewise perform the works that I do; nay, greater works than these shall he do; because for that end am I going to my father.


But as for you, who hear me, love your enemies: do good to those, who hate you: bless those, who curse you:


"it shall come to pass in the last days (saith God) I will pour out of my spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men dream dreams:


you shall therefore love the lord your God with all your heart, with all your soul, to the utmost of your understanding, and all your faculties." this is the first commandment.


There was a man sent from God, whose name was John.


but the divine justification certified by the law and the prophets, is now clearly proposed independently of the law:


give and you shall receive: they shall pour into your lap good measure, well pressed, heap'd up, and running over. for in the measure you deal with others, you shall be dealt with yourselves.


For tho' I should speak with the eloquence of men, and of angels, and not have social affection, I should be like sounding brass, or a noisy cymbal.


and all the congregation of the people stood praying without, at the time of offering incense,


being with them when they were assembled, he order'd they should not depart from Jerusalem, but wait for what the father had promis'd, which, said he, I mention'd.


but Jesus answer'd him, who made me a judge, or an arbitrator between you?


now Zachary was to officiate in divine service, in the order of his family,


Now there were several prophets and teachers in the church of Antioch, as Barnabas, Simeon surnam'd Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.


then he took bread, and having given thanks, he brake it, and gave it to them, saying, this represents my body which is given for you: do this in remembrance of me.


Let no man under temptation, say, it is God that tempts him; for as he is incapable of moral evil, he can't influence any one thereto.


to Timothy, my dear son, grace, mercy and peace from God the father, and from Jesus Christ our Lord.


so that even a single person whose vigour was gone, gave rise to a posterity as numerous as the stars of the sky, or the sands on the sea-shore, which cannot be numbred.


now when the wine was out, the mother of Jesus said to him, they have no wine.


So it was when a man was going to travel into a foreign country, he called his servants, and delivered to them his stock:


Aram the father of Aminadab, Aminadab the father of Naasson, Naasson the father of Salmon.


One day, as the people press'd after him to hear his divine preaching, he came near the lake of Gennesereth,


I tell you, no: and except you repent, you shall all likewise perish.


(for a messenger went down at certain times into the pool, and agitated the water: the first then that stepped in after this commotion of the water, was cured of whatever disease he had.)


Zacharias startled at the sight and was seized with fear.


Being therefore in his presence, they asked him, saying, Lord, is this the time when you will restore again the kingdom to Israel?


As he was teaching in a synagogue on the sabbath-day, a woman was present,


Jesus answer'd him, the first of all the commandments is thus deliver'd, "hear, o Israel, the lord our God is the only lord.


such a man must not expect any answer from the Lord.


Now there was a certain man named Ananias who with Sapphira his wife, sold a possession,