as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.
who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
For this is my blood, that of the new covenant, that shed for many for remission of sins.
For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.
knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.
And he said to them, This is my blood, that of the new covenant, that shed for many.
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
rises from supper and lays aside his garments, and having taken a linen towel he girded himself:
being justified freely by his grace through the redemption which is in Christ Jesus;
who has been delivered for our offences and has been raised for our justification, it will be reckoned.
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)
in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;
and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
regarding not each his own qualities, but each those of others also.
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
though he were Son, he learned obedience from the things which he suffered;
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.