And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.
And the Pharisees having come out, quickly with the Herodians were making counsel against him, that they might destroy him.
And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.
He saying to his father and to his mother, I saw him not, and his brethren he knew not, and he knew not his sons; for they watched thy sayings and they will keep thy covenant.
And Micaiah will say, Jehovah lives, for what Jehovah shall say to me I will speak it.
Not now shall I lift up the face of man, and I shall not flatter to man.
Not steadfast in his mouth; the midst of them mischiefs; their throat a grave opened; they will be smooth with their tongue,
They will speak vanity each with his neighbor: smooth lips, with a heart and a heart will they speak
They were divided from the wrath of his mouth, and his heart drew near: his words were soft above oil, and they drawn swords.
A man making smooth against his neighbor spreads a net for his steps.
Transgressing and lying against Jehovah, and departing from after our God, speaking violence and apostasy, they conceived and muttered from the heart words of falsehood.
And they will bend their tongue, their bow, a lie: and they were not strong for faithfulness upon the land; for from evil to evil they went forth, and they knew me not, says Jehovah.
And thou son of man, the sons of my people are speaking against thee by the walls and in the doors of the houses, and speaking one to another, a man to his brother, saying, Come now and hear what the word coming forth from Jehovah.
Hear now this, ye heads of the house of Jacob, and judges of the house of Israel abhorring judgment, and they will pervert all uprightness.
The law of truth was in his mouth, and iniquity was not found in his lips: in truth and in uprightness he went with me, and he turned back many from iniquity.
And also I set you despised and low to all the people, according as ye watch not my way, and lift up the face against the law.
How do ye not understand that I spake not to you concerning bread, to keep from the leaven of the Pharisees and Sadducees?
Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother.
And likewise the second, and third, even till the seven.
And he said, Retire ye into the city, to a certain person, and say to him, The teacher says, My time is near; with thee do I the pascha with my disciples.
And quickly having come to Jesus, he said, Hail, Rabbi! and kissed him.
And he going in the way, one running and having fallen upon his knees, asked him, Good teacher, What shall I do that I might inherit eternal life
And they having come, say to him, Teacher, we know that thou art true, and thou carest not for any one: for thou lookest not to the face of men, but in truth thou teachest the way of God: Is it lawful to give tribute to Caesar, or no?
And Jesus having answered, said to him, Simon, I have something to say to thee. And he says, Teacher, speak.
And they asked him, saying. Teacher, we know that thou sayest and teachest rightly, and thou receivest not the face, but teachest in truth the way of God:
He speaking from himself, seeks his own glory: but he seeking the glory of him having sent him, he is true, and no injustice is in him.
Jesus says to him, I am the way, and the truth, and the life: no one comes to the Father, except by me.
Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.
For we are not as the many adulterating the word of God: but as of purity, but as of God, before the face of God speak we in Christ.
But have renounced the hidden things of shame, not walking in craft, neither adulterating the word of God; but by manifestation of the truth recommending ourselves to every consciousness of man before God.
So that we from now know none according to the flesh: and if also we have known Christ according to the:flesh, but now we know no more.
For now do I persuade men, or God? or seek I to please men? for if I had yet pleased men, I should not have been the servant of Christ.
And from them seeming to be something, (whatever they were, it concerns me nothing: God receives not man's face:) for they seeming entrusted nothing to me:
But as we have been tried by God to be entrusted with the good news, so we speak; not as pleasing men, but God, trying our hearts:
And the wisdom from above is truly first pure, then peaceful, decorous, docile, full of mercy and good fruits, not separated, and unfeigned.
And we know that the Son of God has come, and has given us understanding, and we know him true, and we are in him true, in his Son Jesus Christ. This is the true God, and eternal life.