Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world:
Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him?
Fear not, little flock; for your Father was contented to give you the kingdom.
Envyings, slaughters, drunkenness, revelries, and the like: to these which I foretell you, as I have also said before, that they doing such shall not inherit the kingdom of God.
And all they dwelling upon earth shall worship him, whose names have not been written in the book of life of the slain Lamb from the foundation of the world.
He conquering shall inherit all things; and I will be God to him, and he shall be son to me.
And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.
Saying, Praised the king coming in the name of the Lord: peace in heaven, and glory in the highest ones.
But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites,
And now they feel an ardent desire for a better, that is, a heavenly: wherefore God is not ashamed of them to be called their God: for he prepared for them a city.
Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.
And he has upon the garment and upon his thigh the name written, KING OF KINGS, AND LORD OF LORDS.
And I will make thee into a great nation, and I will bless thee, and I will make thy name great; and thou shalt be blessed.
And Jehovah dispossessed all these nations from before you, and ye possessed nations great and strong above you.
And I anointed my king over Zion my holy mountain.
Lift up your heads, ye gates, and be ye lifted up, ye openings of eternity, and the King of glory shall come in.
He will bless those fearing Jehovah, the small with the great
And saying, Wo to me! for I was cut off; because I a man of unclean lips, and in the midst of a people of unclean lips I dwell: for mine eyes saw the king, Jehovah of armies.
To the increase of his dominion and to peace no end, upon the throne of David and upon his kingdom to prepare it and to support it in judgment and in justice from now and even to forever: the zeal of Jehovah of armies will do this.
Behold, a king shall reign for justice, and for chiefs they shall rule for judgment
For Jehovah is our Judge, Jehovah our law-giver, Jehovah our king; he will save us.
Behold the days coming, says Jehovah, and I raised up to David a just sprout, and a king reigned and prospered, and he did judgment and justice in the earth.
And my servant David a king over them; and one shepherd shall be to all of them: and in my judgments they shall go and they shall watch my laws and do them.
And thou shalt know and understand, from the going forth of the word to turn back and to build Jerusalem even to Messiah the leader, seventy weeks, and sixty and two weeks: and the street shall turn back and be built, and the ditch, in the trouble of the times.
Jehovah removed thy judgments, be turned away thine enemy: the king of Israel, Jehovah in the midst of thee: thou shalt no more see evil.
Rejoice greatly, O daughter of Zion; make a loud noise, O daughter of Jerusalem: behold, thy king shall come to thee: just, and saving; he is humble and riding upon an ass, and upon an ass's colt the son of asses.
And saying, Repent, for the kingdom of the heavens has drawn near.
Happy the poor in spirit: for their's is the kingdom of the heavens.
Whoever therefore, should loose one of the least of these commands, and so teach men, he shall be called least in the kingdom of the heavens: but whoever should do and teach, he shall be called great in the kingdom of the heavens.
So that that spoken by the prophet might be filled up; saying, I will open my mouth in parables; I will declare things having been hid from the foundation of the world.
And every one who lets go houses, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for the sake of my name, shall receive a hundredfold, and shall inherit eternal life.
Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen.
And the king, having come in to behold the reclining, saw there a man not clad with the garment of the wedding:
And his lord said to him, Well, good and faithful servant: thou west faithful over a few things, I will set thee over many; enter into the joy of thy lord.
His lord said to him, Well, good and faithful servant; thou wast faithful over a few things, I will set thee over many; enter into the joy of thy lord.
Then shall he say to them from the left, Go away from me, the cursed, into eternal fire, prepared for the devil and his messengers:
And they set above his head his accusation, having been written: THIS IS JESUS THE KING OF THE JEWS.
And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.
And, behold, thou shalt conceive in the womb, and shalt bear a son, and thou shalt call his name JESUS.
Nathanael answers and says to him, Rabbi, thou art the Son of God; thou art the King of Israel.
Took branches of palm trees, and went forth to the meeting to him, and cried, Praised he coming in the name of the Lord, King of Israel.
In my Father's house are many dwellings: and if not, I had said to you. I go to prepare a place for you.
And they cried, Take away, take away, crucify him. Pilate says to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS.
To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.
And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.
And this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree:
Praised be God and the Father of our Lord Jesus Christ, he having praised us in every spiritual praise in heavenly things in Christ:
For this ye are knowing, that every fornicator, or unclean, or covetous person, who is an idolater, has no inheritance in the kingdom of Christ and of God.
If we endure, we shall also reign together: if we deny, he will also deny us:
As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.
For we having believed come into the rest, as he said, As I sware in my wrath, if they shall come into my rest: although the works having been from the foundation of the world.
(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.
Praised the God and Father of our Lord Jesus Christ, who according to his great mercy having begotten us again to a living hope, by the rising up of Jesus Christ from the dead,
Receiving the end of your faith, the salvation of souls.
But with precious blood, as of a lamb blameless and spotless, of Christ:
And madest us kings and priests to our God: and we shall reign upon the earth.
The wild beast that thou sawest was, and is not; and is about to come up from the abyss, and go forward to perdition: and they dwelling upon the earth shall wonder, whose names have not been written upon the book of life from the foundation of the world, seeing the wild beast that was, and is not, although he is.