Matthew 5:22

Darby

Matthew 5:22

Treasury of Scripture Knowledge

Summary

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

I say

That

His brother

Be

Matthew 5:21

Whosoever

Raca

2 Samuel 6:20

James 2:20

The council

Hell

General references

Bible References

I say

But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

and he may send Jesus Christ, who was foreordained for you,

This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.

and having been perfected, became to all them that obey him, author of eternal salvation;

See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven:

That

and upon Cain, and on his offering, he did not look. And Cain was very angry, and his countenance fell.

And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.

And the people told him after this manner, saying, So shall it be done to the man that smites him.

And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom?

And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness?

And Saul said, Hear now, son of Ahitub. And he answered, Here I am, my lord.

And Ahab came into his house sullen and vexed because of the word that Naboth the Jizreelite had spoken to him; for he had said, I will not give thee the inheritance of my fathers. And he lay down on his bed, and turned away his face, and ate no bread.

And Asa was wroth with the seer, and put him in the prison; for he was enraged with him because of this. And Asa oppressed some of the people at the same time.

And when Haman saw that Mordecai bowed not, nor did him reverence, Haman was full of fury.

Cease from anger, and forsake wrath; fret not thyself: it would be only to do evil.

For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.

Then Nebuchadnezzar in rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.

Be angry, and do not sin; let not the sun set upon your wrath,

His brother

If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee,

Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.

And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.

Because of violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.

as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

But brother prosecutes his suit with brother, and that before unbelievers.

not overstepping the rights of and wronging his brother in the matter, because the Lord is the avenger of all these things, even as we also told you before, and have fully testified.

He who says he is in the light, and hates his brother, is in the darkness until now.

In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.

If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

Be

Ye have heard that it was said to the ancients, Thou shalt not kill; but whosoever shall kill shall be subject to the judgment.

Whosoever

For John has come neither eating nor drinking, and they say, He has a demon.

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

And thus said Shimei as he cursed: Away, away, thou man of blood and man of Belial!

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.

Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;

to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men.

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;

not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.

But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.

Raca

And David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How honourable did the king of Israel make himself to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the lewd fellows shamelessly uncovers himself!

But wilt thou know, O vain man, that faith without works is dead?

The council

But beware of men; for they will deliver you up to sanhedrims, and scourge you in their synagogues;

And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.

And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find any.

And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

And they bring them and set them in the council. And the high priest asked them,

Hell

But if thy right eye be a snare to thee, pluck it out and cast it from thee: for it is profitable for thee that one of thy members perish, and not thy whole body be cast into hell.

And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.

And if thy hand or thy foot offend thee, cut it off and cast it from thee; it is good for thee to enter into life lame or maimed, rather than having two hands or two feet to be cast into eternal fire.

Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,

But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.

and death and hades were cast into the lake of fire. This is the second death, even the lake of fire.

General references

Thou shalt not kill.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

Thou shalt not kill.

For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.